“…Me master years a hundred since from my parents sunder’d,
A little child, they caught me as the savage beast is caught,
Then hither me across the sea the cruel slaver brought…”
817. Ethiopia Saluting the Colors
“…Me master years a hundred since from my parents sunder’d,
A little child, they caught me as the savage beast is caught,
Then hither me across the sea the cruel slaver brought…”
817. Ethiopia Saluting the Colors
“…In the deep green grasses
And the blood stained woods
They never dreamed of surrendering
They fell where they stood
Stars fell over Alabama
I saw each star
You’re walking in dreams
Whoever you are
Chilled are the skies
Keen is the frost
The ground’s froze hard
And the morning is lost
Cross The Green Mountain (Fragment)
COME UP FROM THE FIELDS FATHER
“Come up from the fields father, here’s a letter from our Pete,
And come to the front door mother, here’s a letter from thy dear son.
Lo, ’tis autumn,
Lo, where the trees, deeper green, yellower and redder,
Cool and sweeten Ohio’s villages with leaves fluttering in the moderate wind,
Where apples ripe in the orchards hang and grapes on the trellis’d vines,
(Smell you the smell of the grapes on the vines?
Smell you the buckwheat where the bees were lately buzzing?)
Above all, lo, the sky so calm, so transparent after the rain, and with wondrous clouds,
Below too, all calm, all vital and beautiful, and the farm prospers well.
Down in the fields all prospers well,
But now from the fields come father, come at the daughter’s call,
And come to the entry mother, to the front door come right away.
Fast as she can she hurries, something ominous, her steps trembling,
She does not tarry to smooth her hair nor adjust her cap.
Open the envelope quickly,
O this is not our son’s writing, yet his name is sign’d,
O a strange hand writes for our dear son, O stricken mother’s soul!
All swims before her eyes, flashes with black, she catches the main words only,
Sentences broken, gunshot wound in the breast, cavalry skirmish, taken to hospital,
At present low, but will soon be better.
Ah now the single figure to me,
Amid all teeming and wealthy Ohio with all its cities and farms,
Sickly white in the face and dull in the head, very faint,
By the jamb of a door leans.
Grieve not so, dear mother, (the just-grown daughter speaks through her sobs,
The little sisters huddle around speechless and dismay’d,)
See, dearest mother, the letter says Pete will soon be better.
Alas poor boy, he will never be better, (nor may-be needs to be better, that brave and simple soul,)
While they stand at home at the door he is dead already,
The only son is dead.
But the mother needs to be better,
She with thin form presently drest in black,
By day her meals untouch’d, then at night fitfully sleeping, often waking,
In the midnight waking, weeping, longing with one deep longing,
O that she might withdraw unnoticed, silent from life escape and withdraw,
To follow, to seek, to be with her dear dead son.”
Bob Dylan is considered to be one the great musician songwriters in music of all time and has been noted to cite Walt Whitman as one of many influences that inspire him to create his unique brand of folk rock music. Bob Dylan wrote a song called Cross the Green Mountain for the soundtrack for Gods and Generals (Ronald F. Maxwell, 2003), a movie about the Civil War, which was also a re-occurring theme in many of Whitman’s poems. The song is directly influenced by the poem Come Up from the Fields Father written by Walt Whitman in 1900 and was apart of the final rendition of the Leaves of Grass.
In the song Cross the Green Mountain Dylan lyrics are mostly about the Civil War in the general sense and also is about the assignation of Abraham Lincoln. Come Through the Field, Father also, touches base on the same topics. There is one verse in particular in Dylan’s song which he writes, “a letter to mother came today gunshot wound to the breast is what it did say but he’ll be better soon, he’s in a hospital bed but he’ll never be better he’s already dead.” Dylan in this verse is writing about Lincoln’s death and is very comparable to Whitman’s portrayal of the event in Come Up from the Fields, Father in which that poem reads, “O a strange hand writes for our dear so O stricken mother’s soul! All swims before her eyes flashes with black she catches the main words only; Sentences broke gun shot wound in the breast, cavalry skirmish, taken to hospital, At present low, but will soon be better. See, dearest mother, the letter says Pete will soon be better. Alas, poor boy, he will never be better, nor maybe needs to be better, that brave and simple soul; While they stand at home at the door, he is dead already.” It is quite evident influence this piece of poetry had on Dylan’s verse and the song as a whole.
To watch the music video please take a gander at The Genealogy of Style‘s Facebook page: https://www.facebook.com/pages/The-Genealogy-of-Style/597542157001228
Artwork by Robert Peak. Design by Jules Halfant
Old Welsh Song” (Henry Treece)
2.”I Saw the Vision of Armies” (Walt Whitman)
3.”Minister of War” (Arthur Waley)
4.”Song In the Blood” (Lawrence Ferlinghetti/Jacques Prévert)
5.”Casida of the Lament” (J.L. Gili/Federico García Lorca)
6.”Of the Dark Past” (James Joyce)
7.”London” (William Blake)
8.”In Guernica” (Norman Rosten)
9.”Who Murdered the Minutes” (Henry Treece)
10.”Oh, Little Child” (Henry Treece)
11.”No Man Is an Island” (John Donne)
12.”Portrait of the Artist As a Young Man” (James Joyce)
13.”All the Pretty Little Horses” (traditional)
14.”Childhood III” (Arthur Rimbaud/Louis Varese)
15.”The Magic Wood” (Henry Treece)
16.”Poems from the Japanese” (Kenneth Rexroth)
17.”Colours” (P. Levi, R. Milner-Gulland, Yevgeny Yevtushenko)
18.”All in green went my love riding” (E. E. Cummings)
19.”Gacela of the Dark Death” (Federico García Lorca/Stephen Spender)
20.”The Parable of the Old Man and the Young” (Wilfred Owen)
21.”Evil” (N. Cameron/Arthur Rimbaud)
22.”Epitaph for a Poet” (Countee Cullen)
23.”Mystic Numbers- 36″
24.”When The Shy Star Goes Forth In Heaven” (James Joyce)
25.”The Angel” (William Blake)
26.”Old Welsh Song” (Henry Treece)
Joan Baez‘s most unusual album, Baptism is of a piece with the “concept” albums of the late ’60s, but more ambitious than most and different from all of them. Baez by this time was immersed in various causes, concerning the Vietnam War, the human condition, and the general state of the world, and it seemed as though every note of music that she sang was treated as important — sometimes in a negative way by her opponents; additionally, popular music was changing rapidly, and even rock groups that had seldom worried in their music about too much beyond the singer’s next sexual conquest were getting serious. Baptism was Baez getting more serious than she already was, right down to the settings of her music, and redirecting her talent from folk song to art song, complete with orchestral accompaniment. Naturally, her idea of a concept album would differ from that of, say, Frank Sinatra or The Beatles. Baptism was a body of poetry selected, edited, and read and sung by Baez, and set to music by Peter Schickele (better known for his comical musical “discoveries” associated with “P.D.Q. Bach,” but also a serious musician and composer). In 1968, amid the strife spreading across the world, the album had a built-in urgency that made it work as a mixture of art and message — today, it seems like a precious and overly self-absorbed period piece.
A clip of Whitman’s poem spoken by Joan Baez can be listened on The Genealogy of Style‘s Facebook page: https://www.facebook.com/pages/The-Genealogy-of-Style/597542157001228
I CELEBRATE myself;
And what I assume you shall assume;
For every atom belonging to me, as good belongs to you.
I loafe and invite my Soul;
I lean and loafe at my ease, observing a spear of summer grass. 5
Houses and rooms are full of perfumes—the shelves are crowded with perfumes;
I breathe the fragrance myself, and know it and like it;
The distillation would intoxicate me also, but I shall not let it.
The atmosphere is not a perfume—it has no taste of the distillation—it is odorless;
It is for my mouth forever—I am in love with it; 10
I will go to the bank by the wood, and become undisguised and naked;
I am mad for it to be in contact with me.
Song of Myself (Excerpt)
Ralph Waldo Emerson praised the first edition of Leaves of Grass as “the most extraordinary piece of wit and wisdom that America has yet contributed…. I greet you at the beginning of a great career.” To be precise, the career was already well-launched; only Whitman’s career as America’s “good grey poet” was newly minted. Why “Leaves” of “Grass,” however? A leaf of grass is a stalk, of course; yet in printer’s terms a leaf is also a page in a book. In this sense “Leaves of Grass” are pages in a book about–if we consider it further–the most commonplace plant-life on earth. The grass that Whitman invites us to “loaf” upon with him is stuff that grows everywhere; and while he can, if he wishes, observe “a spear” of that “summer grass,” he also knows it comes in all types and kinds. The “grass” thus becomes his symbol of democracy.
I have said that the soul is not more than the body,
And I have said that the body is not more than the soul;
And nothing, not God, is greater to one than one’s self is,
And whoever walks a furlong without sympathy, walks to his own funeral, drest in his shroud,
And I or you, pocketless of a dime, may purchase the pick of the earth,
And to glance with an eye, or show a bean in its pod, confounds the learning of all times,
And there is no trade or employment but the young man following it may become a hero,
And there is no object so soft but it makes a hub for the wheel’d universe,
And I say to any man or woman, Let your soul stand cool and composed before a million universes.
And I say to mankind, Be not curious about God,
For I, who am curious about each, am not curious about God;
(No array of terms can say how much I am at peace about God, and about death.)
I hear and behold God in every object, yet understand God not in the least,
Nor do I understand who there can be more wonderful than myself.
Why should I wish to see God better than this day?
I see something of God each hour of the twenty-four, and each moment then;
In the faces of men and women I see God, and in my own face in the glass;
I find letters from God dropt in the street—and every one is sign’d by God’s name,
And I leave them where they are, for I know that wheresoe’er I go,
Others will punctually come forever and ever.
Song of Myself (excerpt)
Françoise Sagan quoted the firsts lines of this excerpt in her novel Des bleus à l’âme (Scars on the Soul)
“…31. Soñé que la tierra se acababa. Y que el único ser humano que contemplaba el final era Franz Kafka. En el cielo los Titanes luchaban a muerte. Desde un asiento de hierro forjado del parque de Nueva York veía arder el mundo.
32. Soñé que estaba soñando y que volvía a mi casa demasiado tarde. En mi cama encontraba a Mario de Sá-Carneiro durmiendo con mi primer amor. Al destaparlos descubría que estaban muertos y mordiéndome los labios hasta hacerme sangre volvía a los caminos vecinales.
33. Soñé que Anacreonte construía su castillo en la cima de una colina pelada y luego lo destruía.
34. Soñé que era un detective latinoamericano muy viejo. Vivía en NuevaYork y Mark Twain me contrataba para salvarle la vida a alguien que no tenía rostro. Va a ser un caso condenadamente difícil, señor Twain, le decía.
35. Soñé que me enamoraba de Alice Sheldon. Ella no me quería. Así que intentaba hacerme matar en tres continentes. Pasaban los años. Por fin, cuando ya era muy viejo, ella aparecía por el otro extremo del Paseo Marítimo de Nueva York y mediante señas (como las que hacían en los portaaviones para que los pilotos aterrizaran) me decía que siempre me había querido.
36. Soñé que hacía un 69 con Anaïs Nin sobre una enorme losa de basalto.
37. Soñé que follaba con Carson McCullers en una habitación en penumbras en la primavera de 1981. Y los dos nos sentíamos irracionalmente felices.
38. Soñé que volvía a mi viejo Liceo y que Alphonse Daudet era mi profesor de francés. Algo imperceptible nos indicaba que estábamos soñando. Daudet miraba a cada rato por la ventana y fumaba la pipa de Tartarín.
39. Soñé que me quedaba dormido mientras mis compañeros de Liceo intentaban liberar a Robert Desnos del campo de concentración de Terezin. Cuando despertaba una voz me ordenaba que me pusiera en movimiento. Rápido, Bolaño, rápido, no hay tiempo que perder. Al llegar sólo encontraba a un vieoj detective escarbando en las ruinas humeantes del asalto.
40. Soñé que una tormenta de números fantasmales era lo único que quedaba de los seres humanos tres mil millones de años después de que la Tierra hubiera dejado de existir.
41. Soñé que estaba soñando y que en los túneles de los sueños encontraba el sueño de Roque Dalton: el sueño de los valientes que murieron por una quimera de mierda.
42. Soñé que tenía dieciocho años y que veía a mi mejor amigo de entonces, que también tenía dieciocho, haciendo el amor con Walt Whitman. Lo hacían en un sillón, contemplando el atardecer borrascoso de Civitavecchia.
43. Soñé que estaba preso y que Boecio era mi compañero de celda. Mira, Bolaño, decía extendiendo la mano y la pluma en la semioscuridad: ¡no tiemblan!, ¡no tiemblan! (Después de un rato, añadía con voz tranquila: pero tamblarán cuando reconozcan al cabrón de Teodorico.)
44. Soñé que traducía al Marqués de Sade a golpes de hacha. Me había vuelto loco y vivía en un bosque.
45. Soñé que Pascal hablaba del miedo con palabras cristalinas en una taberna de Civitavecchia: “Los milagros no sirven para convertir, sino para condenar”, decía.
46. Soñé que era un viejo detective latinoamericano y que una Fundación misteriosa me encargaba encontrar las actas de defunción de los Sudacas Voladores. Viajaba por todo el mundo: hospitales, campos de batalla, pulquerías, escuelas abandonadas…”
Tres (Fragmento de una colección de poemas)
…”31. I dreamt that Earth was finished. And the only
human being to contemplate the end was Franz
Kafka. In heaven, the Titans were fighting to the
death. From a wrought-iron seat in Central Park,
Kafka was watching the world burn.
32. I dreamt I was dreaming and I came home
too late. In my bed I found Mário de Sá-Carneiro
sleeping with my first love. When I uncovered them
I found they were dead and, biting my lips till they
bled, I went back to the streets.
33. I dreamt that Anacreon was building his castle
on the top of a barren hill and then destroying it.
34. I dreamt I was a really old Latin American
detective. I lived in New York and Mark Twain
was hiring me to save the life of someone without
a face. “It’s going to be a damn tough case, Mr.
Twain,” I told him.
35. I dreamt I was falling in love with Alice Sheldon.
She didn’t want me. So I tried getting myself killed
on three continents. Years passed. Finally, when I
was really old, she appeared on the other end of the
promenade in New York and with signals (like the
ones they use on aircraft carriers to help the pilots
land) she told me she’d always loved me.
36. I dreamt I was 69ing with Anaïs Nin on an
enormous basaltic flagstone.
37. I dreamt I was fucking Carson McCullers in a
dim-lit room in the spring of 1981. And we both felt
38. I dreamt I was back at my old high school
and Alphonse Daudet was my French teacher.
Something imperceptible made us realize we were
dreaming. Daudet kept looking out the window
and smoking Tartarin’s pipe
39. I dreamt I kept sleeping while my classmates
tried to liberate Robert Desnos from the Terezín
concentration camp. When I woke a voice was
telling me to get moving. “Quick, Bolaño, quick,
there’s no time to lose.” When I got there, all I
found was an old detective picking through the
smoking ruins of the attack.
40. I dreamt that a storm of phantom numbers was
the only thing left of human beings three billion
years after Earth ceased to exist.
41. I dreamt I was dreaming and in the dream
tunnels i found Roque Dalton’s dream: the dream
of the brave ones who died for a fucking chimera.
42. I dreamt I was 18 and saw my best friend at
the time, who was also 18, making love to Walt
Whitman. They did it in an armchair, contemplating
the stormy Civitavecchia sunset.
43. I dreamt I was a prisoner and Boethius was
my cellmate. “look, Bolaño,” he said, extending
his hand and his pen in the shadows:
“they’re not trembling! they’re not
trembling!” (after a while,
he added in a calm voice: “but they’ll tremble when
they recognize that bastard Theodoric.”)
44. I dreamt I was translating the Marquis de Sade
with axe blows. I’d gone crazy and was living in the
45. I dreamt that Pascal was talking about fear with
crystal clear words at a tavern in Civitavecchia:
Miracles don’t convert, they condemn, he said.
46. I dreamt I was an old Latin American detective
and a mysterious Foundation hired me to find the
death certificates of the Flying Spics. I was traveling
all around the world: hospitals, battlefields, pulque
bars, abandoned schools….”
Excerpt from Tres (a collection of poetry)
English translation by Laura Healy
Proust Was a Neuroscientist is a non-fiction book written by Jonah Lehrer, first published in 2007. In it, Lehrer argues that many 20th and 21st-century discoveries of neuroscience are actually re-discoveries of insights made earlier by various artists, including Gertrude Stein, Walt Whitman, Auguste Escoffier, Paul Cézanne, Igor Stravinsky, and, as mentioned in the title, Marcel Proust.
The New York Times described it as “a precocious and engaging book that tries to mend the century-old tear between the literary and scientific cultures.” A review in The Daily Telegraph stated, “Lehrer is a dazzlingly clever young man whose writing bears witness to both the clarity of his scientific training and the humanity of his literary studies. The Whitmanesque electricity of all the thought and heart he has put into this book fizzes from each sentence.”Salon.com, by contrast, described it as being written “arbitrarily and often inaccurately”.
Jonah Richard Lehrer (born June 25, 1981) is an American author, journalist, blogger, and speaker who writes on the topics of psychology, neuroscience, and the relationship between science and the humanities. He has published three books, two of which, Imagine and How We Decide, were withdrawn from the market by publishers after it became known that Lehrer had fabricated quotations. This led to his resignation from his staff position at The New Yorker following disclosures that he had recycled earlier work of his own for the magazine. A later investigation at Wired.com, where he had previously worked, found instances of recycled content and plagiarism. He was fired from that position as a result of the investigation.
Lehrer resigned from The New Yorker on July 30, 2012, less than two months after he had joined the staff, after an article by Michael C. Moynihan appeared in Tablet Magazine exposing him as fabricating quotes attributed to singer Bob Dylan in his book Imagine.
Poet is Priest
Money has reckoned the soul of America
Congress broken thru the precipice of Eternity
the president built a War machine which will vomit and rear Russia out of Kansas
The American Century betrayed by a mad Senate which no longer sleeps with its wife.
Franco has murdered Lorca the fairy son of Whitman
just as Mayakovsky committed suicide to avoid Russia
Hart Crane distinguished Platonist committed suicide to cave in the wrong
just as Million tons of human wheat were burned in secret caverns under the White House
While India starved and screamed and ate mad dogs full of rain
and mountains of eggs were reduced to white powder in the halls of Congress
no Godfearing man will walk there again because of the stink of the rotten eggs of America
and the Indians of Chiapas continue to gnaw their vitaminless tortillas
aborigines of Australia perhaps gibber in the eggless wilderness
and I rarely have an egg for breakfast tho my work requires infinite eggs to come to birth in Eternity
eggs should be eaten or given to their mothers
and the grief of the countless chickens of America is expressed in the screaming of her comedians over the radio
Detroit has built a million automobiles of rubber trees and phantoms
but I walk, I walk, and the Orient walks with me, and all Africa walks
And sooner or later North America will walk
Einstein alive was mocked for his heavenly politics
Bertrand Russell driven from New York for getting laid
immortal Chaplin driven form our shores with a rose in his teeth
a secret conspiracy by Catholic Church in the lavatories of
Congress has denied contraceptives to the unceasing masses of India.
Nobody publishes a word that is not the cowardly robot ravings of a depraved mentality
The day of the publication of true literature of the American
body will be day of Revolution
the revolution of the sexy lamb
the only bloodless revolution that gives away corn
poor Genet will illuminate the harvesters of Ohio
Marijuana is a benevolent narcotic but J. Edgar Hoover prefers his deathly Scotch
And the heroin of Lao-Tze & the Sixth Patriarch is punished by the electric chair
but the poor sick junkies have nowhere to lay their heads
fiends in our government have invented a cold-turkey cure for
addiction as obsolete as the Defense Early Warning Radar System.
I am the defense early warning radar system
I see nothing but bombs
I am not interested in preventing Asia from being Asia
and the governments of Russia and Asia will rise and fall but
Asia and Russia will not fall
The government of America also will fall but how can America fall
I doubt if anyone will ever fall anymore except governments
fortunately all the governments will fall
the only ones which won’t fall are the good ones
and the good ones don’t yet exist
But they have no being existing they exist in my poems
they exist in the death of the Russian and American governments
they exist in the death of Hart Crane & Mayakovsky
now is the time of prophecy without death as a consequence
the universe will ultimately disappear
Hollywood will not rot on the windmills of Eternity
Hollywood whose movies stick in the throat of God
Yes Hollywood will get what it deserves
Seepage of nerve-gas over the radio
History will make this poem prophetic and its awful silliness a hideous spiritual music
I have the moan of doves and the feather of ecstasy
Man cannot long endure the hunger of the cannibal abstract
War is abstract
the world will be destroyed
Monument to Socco & Vanzetti not yet financed to ennoble Boston
Vachel Lindsay Secretary of Interior
Poe Secretary of Imagination
Pound Secty. Economics
and Kra belongs to Kra, and Pukti to Pukti
crossfertilization of Blok and Artaud
Van Gogh’s ear on the currency
no more propaganda for monsters
and poets should stay out of politics or become monsters
I have become monstrous with politics
the Russian poet undoubtedly monstrous in his secret notebook
Tibet should be left alone
these are obvious prophecies
America will be destroyed
Russian poets will struggle with Russia
Whitman warned against this “Fabled Damned of nations”
Where was Theodore Roosevelt when he sent out ultimatums from his castle in Camden
Where was the House of Representatives when Crane read aloud from his Prophetic Books
What was Wall Street scheming when Lindsay announced the doom of money
Where they listening to my ravings in the locker rooms of
Bricksford Employment Offices?
Did they bend their ears to the moans of my soul when I struggled
with market research statistics in the Forum of Rome?
No they were fighting in their fiery offices , on the carpets of
heart failure, screaming and Bargaining with Destiny
fighting the Skeleton with sabers, muskets, buck-teeth,
indigestion, bombs of larceny, whoredom, rockets, and pederasty,
back to the wall to build up their wives and apartments, lawns,
Puerto Ricans crowded for massacre on 114th St. for the sake of an
imitation Chinese-Moderne refrigerator
Elephants of mercy murdered for the sake of the Elizabethan birdcage
millions of agitated fanatics in the bughouse for the sake of the screaming
soprano of industry
Money-chant of soapers – toothpaste apes in television sets – deodorizers on hypnotic chairs –
petroleum mongers in Texas – jet plane streaks among the clouds –
sky writers liars in the face of Divinity–fanged butchers of hats and shoes,
all Owners! Owners! Owners! with obsession on property and vanished Selfhood!
and their long editorials on the fence of the screaming negro attacked by
ants crawled out of the front page!
Machinery of a mass electrical dream! A war-creating whore of Babylon
bellowing over Capitols and Academies!
Money! Money! Money! shrieking mad celestial money of illusion!
Money made of nothing, starvation, suicide! Money of failure! Money of death!
Money against Eternity! and eternity’s strong mills grind out vast paper of
WHOEVER you are, I fear you are walking the walks of dreams,
I fear these supposed realities are to melt from under your feet and hands;
Even now, your features, joys, speech, house, trade, manners, troubles, follies, costume, crimes, dissipate away from you,
Your true Soul and Body appear before me,
They stand forth out of affairs—out of commerce, shops, law, science, work, forms, clothes, the house, medicine, print, buying, selling, eating, drinking, suffering, dying.
Whoever you are, now I place my hand upon you, that you be my poem;
I whisper with my lips close to your ear,
I have loved many women and men, but I love none better than you.
O I have been dilatory and dumb;
I should have made my way straight to you long ago;
I should have blabb’d nothing but you, I should have chanted nothing but you.
I will leave all, and come and make the hymns of you;
None have understood you, but I understand you;
None have done justice to you—you have not done justice to yourself;
None but have found you imperfect—I only find no imperfection in you;
None but would subordinate you—I only am he who will never consent to subordinate you;
I only am he who places over you no master, owner, better, God, beyond what waits intrinsically in yourself.
Painters have painted their swarming groups, and the centre figure of all;
From the head of the centre figure spreading a nimbus of gold-color’d light;
But I paint myriads of heads, but paint no head without its nimbus of gold-color’d light;
From my hand, from the brain of every man and woman it streams, effulgently flowing forever.
O I could sing such grandeurs and glories about you!
You have not known what you are—you have slumber’d upon yourself all your life;
Your eye-lids have been the same as closed most of the time;
What you have done returns already in mockeries;
(Your thrift, knowledge, prayers, if they do not return in mockeries, what is their return?)
The mockeries are not you;
Underneath them, and within them, I see you lurk;
I pursue you where none else has pursued you;
Silence, the desk, the flippant expression, the night, the accustom’d routine, if these conceal you from others, or from yourself, they do not conceal you from me;
The shaved face, the unsteady eye, the impure complexion, if these balk others, they do not balk me,
The pert apparel, the deform’d attitude, drunkenness, greed, premature death, all these I part aside.
There is no endowment in man or woman that is not tallied in you;
There is no virtue, no beauty, in man or woman, but as good is in you;
No pluck, no endurance in others, but as good is in you;
No pleasure waiting for others, but an equal pleasure waits for you.
As for me, I give nothing to any one, except I give the like carefully to you;
I sing the songs of the glory of none, not God, sooner than I sing the songs of the glory of you.
Whoever you are! claim your own at any hazard!
These shows of the east and west are tame, compared to you;
These immense meadows—these interminable rivers—you are immense and interminable as they;
These furies, elements, storms, motions of Nature, throes of apparent dissolution—you are he or she who is master or mistress over them,
Master or mistress in your own right over Nature, elements, pain, passion, dissolution.
The hopples fall from your ankles—you find an unfailing sufficiency;
Old or young, male or female, rude, low, rejected by the rest, whatever you are promulges itself;
Through birth, life, death, burial, the means are provided, nothing is scanted;
Through angers, losses, ambition, ignorance, ennui, what you are picks its way.
Photos by Robert Doisneau
Snow globes appeared at the Paris Universal Expo of 1878, and by 1879 at least five or more companies were producing snow globes and selling them throughout Europe. In 1889, a snow globe containing a model of the newly built Eiffel Tower was produced to commemorate the International Exposition in Paris, which marked the centenary of the French Revolution. Snow globes became popular in England during the Victorian era and, in the early 1920s, crossed the Atlantic to the United States of America where they became a popular collectors item.
“Add to your show, before you close it, France,
With all the rest, visible, concrete, temples, towers, goods, ma-
chines and ores,
Our sentiment wafted from many million heart-throbs, ethereal
(We grand-sons and great-grand-sons do not forget your grand-
From fifty Nations and nebulous Nations, compacted, sent over-
America’s applause, love, memories and good-will.”
A group at Garsington Manor, country home of Lady Ottoline Morrell, near Oxford. Left to right: Lady Ottoline Morrell, Maria Nys (neither members of Bloomsbury), Lytton Strachey, Duncan Grant, and Vanessa Bell. By Unknown photographer, vintage snapshot print, July 1915
“To the garden the world anew ascending,
Potent mates, daughters, sons, preluding,
The love, the life of their bodies, meaning and being,
Curious here behold my resurrection after slumber,
The revolving cycles in their wide sweep having brought me again,
Amorous, mature, all beautiful to me, all wondrous,
My limbs and the quivering fire that ever plays through them, for
reasons, most wondrous,
Existing I peer and penetrate still,
Content with the present, content with the past,
By my side or back of me Eve following,
Or in front, and I following her just the same.”
“…Give me solitude—give me Nature—give me again, O Nature, your primal sanities!
—These, demanding to have them, (tired with ceaseless excitement, and rack’d by the war-strife;)
These to procure, incessantly asking, rising in cries from my heart,
While yet incessantly asking, still I adhere to my city;
Day upon day, and year upon year, O city, walking your streets, 15
Where you hold me enchain’d a certain time, refusing to give me up;
Yet giving to make me glutted, enrich’d of soul—you give me forever faces;
(O I see what I sought to escape, confronting, reversing my cries;
I see my own soul trampling down what it ask’d for.)…”
Give me the Splendid, Silent Sun
“Through the ample open door of the peaceful country barn,
A sunlit pasture field with cattle and horses feeding,
And haze and vista, and the far horizon fading away.”
Sabbles woz 'ere
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