Living in The Material World

“I’m living in the material world
Living in the material world

can’t say what I’m doing here
But I hope to see much clearer,
After living in the material world

I got born into the material world
Getting worn out in the material world
Use my body like a car,
Taking me both near and far
Met my friends all in the material world

Met them all there in the material world
John and Paul here in the material world
Though we started out quite poor
We got ‘Richie’ on a tour
Got caught up in the material world

From the Spiritual Sky,
Such sweet memories have I
To the Spiritual Sky
How I pray
Yes I pray
That I won’t get lost
Or go astray

As I’m fated for the material world
Get frustrated in the material world
Senses never gratified
Only swelling like a tide
That could drown me in the
Material world

From the Spiritual Sky,
Such sweet memories have I
To the Spiritual Sky
How I pray
Yes I pray
That I won’t get lost
Or go astray

While I’m living in the material world
Not much ‘giving’ in the material world
Got a lot of work to do
Try to get a message through
And get back out of this material world

I’m living in the material world
Living in the material world
I hope to get out of this place
By the LORD SRI KRSNA’S GRACE
My salvation from the material world
Big Ending”

George Harrison

1973

 
 

Photograph of George Harrison chosen for the publicity posters (and for the front cover of the accompanying book) of Living In The Material World. it was taken during the filming for the Beatles movie Help! (Richard Lester, 1965).

In 2007 Martin Scorsese wrote a short cinematographic appreciation of Help! for the book that comes with both the standard and the deluxe DVD box set re-issue of the mentioned film .

 
 

George Harrison: Living in the Material World (Martin Scorsese, 2011) is a documentary film based on the life of Beatles member George Harrison. It earned six nominations at the 64th Primetime Emmy Awards, winning two Emmy Awards for Outstanding Nonfiction Special and Outstanding Directing for Nonfiction Programming.

 
 

The film follows music legend George Harrison’s story from his early life in Liverpool, the Beatlemania phenomenon, his travels to India, the influence of Indian culture in his music, and his relevance and importance as a member of The Beatles. It consists of previously unseen footage and interviews with Olivia and Dhani Harrison, friends, and many others.

After Harrison’s death in 2001, various production companies approached his widow Olivia about producing a film about her late husband’s life. She declined because he had wanted to tell his own life story through his video archive. Upon meeting Scorsese, she gave her blessings and signed on to the film project as a producer.

According to Scorsese, he was attracted to the project because “That subject matter has never left me…The more you’re in the material world, the more there is a tendency for a search for serenity and a need to not be distracted by physical elements that are around you. His music is very important to me, so I was interested in the journey that he took as an artist. The film is an exploration. We don’t know. We’re just feeling our way through.”

Throughout 2008 and 2009, Scorsese alternated working between Shutter Island and the documentary.

To watch the trailer, please, take a gander at The Genealogy of Style‘s Facebook page: https://www.facebook.com/pages/The-Genealogy-of-Style/597542157001228?ref=hl

Dark Horse

Dark Horse (1974), front cover

While the term “dark horse” had long been applied to George Harrison due to his success as a solo artist following The Beatles‘ break-up in 1970, commentators recognise the song as Harrison’s rebuttal to a number of possible detractors: those reviewers who criticized the spiritual content of his 1973 album Living in the Material World; his first wife, Pattie Boyd; and his former band-mates John Lennon and Paul McCartney. Harrison also used the title for that of his record label, and his 1974 North American tour with Ravi Shankar would come to be known as the Dark Horse Tour.

 
 

The Tom Wilkes-designed front cover of Dark Horse features a 1956 Liverpool Institute high-school photograph presented inside a lotus flower, behind which a dream-like Himalayan landscape extends to the horizon, where the “deathless Yogi of the Ancient of Days”, Shiv-Goraksha Babaji, sits. While some observers have seen pointed similarities with the Beatles’ iconic Sgt. Pepper’s Lonely Hearts Club Band cover image, Harrison’s choice of artwork reflected his enduring admiration for Terry Gilliam‘s animation on Monty Python’s Flying Circus. In the photo, a thirteen-year-old Harrison is pictured in the centre of the top row, his face tinted blue; school teachers appear dressed in long-sleeve tops bearing a superimposed record-company logo or Om symbol. Wilkes and Harrison disagreed over the size of the Babaji image, which the designer apparently disliked and wanted to reduce in size.

Inside the gatefold cover, around the edges of a tinted photo of Harrison and comedian Peter Sellers walking beside a Friar Park lake, text asks the “Wanderer through this Garden’s ways” to “Be kindly” and refrain from casting “Revengeful stones” if “perchance an Imperfection thou hast found”, the reason being: “The Gardener toiled to make his Garden fair, Most for thy Pleasure.” A speech balloon over the photograph contains the words “Well, Leo! What say we promenade through the park?” This line was taken from the Mel Brooks movie The Producers, a favourite of Sellers and Harrison.

 
 

Back cover

 
 

On the back cover, Harrison is pictured sitting on a garden bench, the back timbers of which are apparently carved with his name and that of the album. Similar to Harrison’s attire in the outdoor scenes of the Ding Dong, Ding Dong video clip, Leng refers to his appearance here as resembling the Jethro Tull character Aqualung. Terry Doran‘s photo, given the same orange hue as the one inside the gatefold, was also used on some European picture sleeves for the Ding Dong and Dark Horse singles around this time.

Dark Horse ’​s inner sleeve notes were all the work of Harrison himself, written on a plane early in the tour. Along with the first Harrison-album credit for FPSHOT, and the now-familiar “All glories to Sri Krsna” dedication, his purple pen records various in-jokes while listing the many contributing musicians. As well as the confusing inclusion of Boyd and Eric Clapton‘s names (leading to the assumption that they had actually contributed to the track), the song title Bye Bye, Love is juxtaposed with the words Hello Los Angeles, while “OHLIVERE” would appear to be a reference to Harrison’s new lover and future wife, Dark Horse Records secretary Olivia Arias. The latter is also included among the title track’s musician credits – her contribution being “Trinidad Blissed Out”. Under Ding Dong, aside from the appearance of “Ron Would If You Let Him” on guitar, Friar Park’s original owner, Sir Frank Crisp, is credited for providing “Spirit”. Arias’s face, in a photo taken by tour photographer Henry Grossman, appeared on the record’s side-two face label, while a corresponding picture of Harrison appeared on side one.

Beware the Wolf

“I love fairy tales because I think that behind fairy tales, there is always a meaning.”

Monica Bellucci

 
 

Italian actress and model Monica Bellucci posing as Little Red Riding Hood

 
 

Red Hot Riding Hood (Tex Avery, 1943). Animated cartoon short subject

 
 

“The magic of Tex Avery’s animation is the sheer extremity of it all. The classic Avery image is of someone’s mouth falling open down to their feet, wham, their eyes whooping out and their tongue unrolling for about half a mile: that is the most wonderfully liberating spectacle. Avery would just stretch the human body and face however he liked, and the result was unbelievably funny. There is no hesitation in his work, no sense that you can go too far. I think that nowadays they should put on Tex Avery festivals as an antidote to political correctness. There is also a childlike sense of immortality and indestructibility in his work; people get squashed, mashed, bashed, bent out of shape, whatever, and they bounce back. In essence, it is like the myth of eternal life.”

Terry Gilliam

The 10 best animated films of all time

The Guardian, Friday 27 April 2001

 
 

The Brothers Grimm (Terry Gilliam, 2005)

 
 

The Brotherhood of the Wolf/ Le Pacte des Loups (Christophe Gans, 2001)

 
 

French director Christophe Gans drew inspiration from manga, comics, and video games as well from filmmakers like Luchino Visconti or John Woo. “I know there is no link between them, but the truth is that the movie is very eclectic and I like to blend cinematographic genres”, he stated.

Fotogramas Magazine, issue number 1896
October 2001

 
 

Little Red Riding Hood Meets the Wolf in the Woods by Walter Crane

 
 

“The better to see you with”, woodcut by Walter Crane

 
 

Illustration by Arthur Rackham

 
 

Karen Elson, Red Cape and Gun. Photo by Tim Walker, 2008

 
 

Dakota Fanning

 
 

 Little Red Riding Hood. Lanvin ad illustrated by Remy Hetreaul, 1945

 
 

Woodcut by Gustave Doré

 
 

The origins of the Little Red Riding Hood story can be traced to versions from various European countries and more than likely preceding the 17th century, of which several exist, some significantly different from the currently known, Grimms-inspired version. It was told by French peasants in the 10th century. In Italy, the Little Red Riding Hood was told by peasants in 14th century, where a number of versions exist, including La finta nonna (The False Grandmother). It has also been called The Story of Grandmother. It is also possible that this early tale has roots in very similar Oriental tales (e.g. Grandaunt Tiger).

The theme of the ravening wolf and of the creature released unharmed from its belly is also reflected in the Russian tale Peter and the Wolf, and the other Brothers Grimm tale The Wolf and the Seven Young Kids, but its general theme of restoration is at least as old as the biblical passage Jonah and the Whale. The theme also appears in the story of the life of Saint Margaret, where the saint emerges unharmed from the belly of a dragon, and in the epic The Red Path by Jim C. Hines.

The earliest known printed version was known as Le Petit Chaperon Rouge and may have had its origins in 17th century French folklore. It was included in the collection Tales and Stories of the Past with Morals. Tales of Mother Goose (Histoires et contes du temps passé, avec des moralités. Contes de ma mère l’Oye), in 1697, by Charles Perrault. As the title implies, this version is both more sinister and more overtly moralized than the later ones. The redness of the hood, which has been given symbolic significance in many interpretations of the tale, was a detail introduced by Perrault.

The story as Rotkäppchen was included in the first edition of their collection Kinder- und Hausmärchen (Children’s and Household Tales (1812)). The earlier parts of the tale agree so closely with Perrault’s variant that it is almost certainly the source of the tale. However, they modified the ending; this version had the little girl and her grandmother saved by a huntsman who was after the wolf’s skin; this ending is identical to that in the tale The Wolf and the Seven Young Kids, which appears to be the source.