“I love all the musicians – they’re like family. Looking back I realize I was there at the beginning of something special, I’m like a historian. There’s an honesty about this work that I’m proud of. It feels good to think, my God, I really captured something amazing.”
Jim Marshall (1936-2010) was born in Chicago and moved to San Francisco with his family when he was only two years old. There in the City by the Bay he remained during his lifetime. A Brownie camera was one of his first toys. Later he bought a Leica when he was in high school. After coming back from the serving in the Air Force, Marshall met John Coltrane. One day, while he was photographing backstage at the Jazz Workshop in San Francisco in 1960, Coltrane asked him for directions to Berkeley. “He asked me for directions to a club,” Marshall said later. “I told him I’d pick him up and take him there if he’d let me take his picture.” This way the visual linkage between Marshall and the best jazz and rock performers was strengthened.
Bebop en Cave Vieux Colombier, photo by Robert Doisneau, Saint-Germain-des-Prés, Paris, 1951.
After the Second World War, this Parisian neighborhood became the center of intellectuals and philosophers, actors and musicians. Existentialism co-existed with jazz in the cellars on the rue de Rennes.
Bebop or bop is a style of jazz characterized by a fast tempo, instrumental virtuosity, and improvisation based on the combination of harmonic structure and sometimes references to the melody. It was developed in the early and mid-1940s. This style of jazz ultimately became synonymous with modern jazz, as either category reached a certain final maturity in the 1960s.
As the Beat movement was getting underway, bebop was already going strong, especially in New York City, where 52nd Street was bustling with activity in jazz clubs up and down its length. Bebop was an innovative style of jazz which saw its heyday in the ’40s, characterized by smaller combos as opposed to big bands and a larger focus on virtuosity. Bebop’s renaissance came about in the heart of New York City, where musicians like Dizzy Gillespie, Thelonious Monk, Charlie Parker, Max Roach and Miles Davis were ushering in a new era for jazz music.
Jack Kerouac, Allen Ginsberg and friends spent much of their time in New York clubs such as the Red Drum, Minton’s, the Open Door and other hangouts, shooting the breeze and digging the music. Charlie Parker, Dizzy Gillespie and Miles Davis rapidly became what Allen Ginsberg dubbed “Secret Heroes” to this group of aesthetes.
Why did jazz suddenly become such a driving force behind the writings of the Beat authors? What similarities can we find between jazz musicians and the Beats? Perhaps the most obvious comparison we can make is indicated by the very word “beat.”
“The word ‘beat’ was primarily in use after World War II by jazz musicians and hustlers as a slang term meaning down and out, or poor and exhausted”. Kerouac went on to twist the meaning of the term “beat” to serve his own purposes, explaining that it meant “beatitude, not beat up. You feel this. You feel it in a beat, in jazz real cool jazz”.
The Beat authors borrowed many other terms from the jazz/hipster slang of the ’40s, peppering their works with words such as “square,” “cats,” “nowhere,” and “dig.” But jazz meant much more than just a vocabulary to the Beat writers. To them, jazz was a way of life, a completely different way to approach the creative process. In his book Venice West, John Arthur Maynard writes:
Jazz served as the ultimate point of reference, even though, or perhaps even because, few among them played it. From it they adopted the mythos of the brooding, tortured, solitary artist, performing with others but always alone. They talked the talk of jazz, built communal rites around using the jazzman’s drugs, and worshipped the dead jazz musicians most fervently. The musician whose music was fatal represented pure spontaneity.
Thus, without the Beats, the jazz movement would probably have rolled right along. But, as we have seen, the Beat movement relied heavily upon the genius of great such as Charlie Parker and Miles Davis for the inspiration that produced such valuable works like Kerouac’s On the Road and Ginsberg’s Howl. How fortunate that the two movements coincided at just the right time.
Boris Chaliapin (1904–1979) was the son of Russian opera singer Feodor Chaliapin and brother of The Name of the Rose (Jean-Jacques Annaud, 1986) actor Feodor Chaliapin, Jr.
Chaliapan trained as an artist there before journeying to Paris, France to continue his education. Eventually making his way to the United States, he found work with TIME magazine and in 1942 produced his first cover for them of a WWII general. Chaliapan often worked from photographs to create his covers, made with watercolors, tempera, pencil and other materials. Other than his speed and technical skill, Chaliapan was known for his portraits of beguiling starlets like Marilyn Monroe and Grace Kelly.
He was the portrait artist TIME magazine’s editors turned to first when they needed a cover in a hurry. As TIME’s most prolific artist, he created 413 covers for the publication during his 28-year career, between 1942 and 1970. He could execute excellent likenesses in as little as 12 hours. Week after week, millions of faithful readers recognized Chaliapin’s familiar signature on the cover, and his co-workers nicknamed him “Mr. Time.”
“Chaliapan,” explains National Portrait Gallery curator Jim Barber, “tried to capture the essence of a person and their personality.” Though the magazine had contracts with a dozen or so other cover artists, Chaliapan was part of the prominent threesome dubbed the “ABC’s” with artists Boris Artzybasheff and Ernest Hamlin Baker. Known for his spot-on likenesses, Chaliapan could also be counted on for a quick turnaround. “Unlike the other cover artists that needed a week or two, Chaliapan… if pressed, he could crank out covers in two or three days,” says Barber.
By the end of that career, painted portraits were on their way out for magazine covers. Photographs and more thematic illustrations were being used more frequently. Chaliapan’s covers capture a snapshot of the news from days gone by, but also of the news industry itself. His final cover was of President Richard Nixon in 1970.
On May 17, 1963, TIME magazine put James Baldwin on the cover with the story “Birmingham and Beyond: The Negro’s Push for Equality.” And to create his portrait, the weekly called on artist Boris Chaliapan. Baldwin’s intense eyes and pensive expression stared out from newsstands across the country.
Martin Luther King
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