On Abandoment and Disappointed Love

d4051821r(c) Watts Gallery; Supplied by The Public Catalogue Foundation

 

George Frederic Watts first painted the story of Orpheus and Eurydice in the late 1860s. This decade saw a revival of classical subject matter in British art. It is a measure of Watts’s flexibility as an artist that, in the middle of his career aged about fifty, he should become deeply involved in a new movement in art, sharing the aims of much younger painters such as Frederic Leighton and Edward Burne-Jones. His Orpheus and Eurydice paintings are among the most powerful early masterpieces of this ‘aesthetic classicism.’ As with most subjects that gripped his imagination, Watts treated it several times, refining the composition until it fully realised his ideal.

The story of Orpheus is recounted in many ancient sources. The most accessible account, and probably the one used by Watts, is found in Ovid‘s Metamorphoses (book X).

Three subjects from the story were particularly attractive to artists:

Orpheus playing in hell;
Orpheus’s loss of Eurydice’; and
Orpheus’s head and lyre, which continued to sing after his own death.

In the 1860s Watts treated many themes of abandonment and disappointed love. Clytie whose yearning for the sun god Apollo turned her into a sunflower and Ariadne deserted by Theseus, share similar themes with Orpheus and Eurydice. Watts probably exposed deep personal emotions in such subjects, for his first marriage, to the young actress Ellen Terry, ended in separation in 1865, after they had been together for only eleven months.

But Watts’s impetus was not simply personal for the Orpheus and Eurydice theme was also popular with his closest artistic friends in the 1860s. In Victorian High Renaissance, Allan Staley suggests that Watts took it up in direct response to Frederic Leighton‘s 1864 Royal Academy picture (Leighton House). This is a distinctly odd treatment of the theme in which Orpheus pushes Eurydice away. Watts’s painting may be intended to criticise this version. Leighton became Watts’s near neighbour in Kensington in 1866, and the two men exerted a strong influence on each other for the next six years. In the late 1860s Burne-Jones produced illustrations to William Morris’s unpublished Orpheus and Eurydice poem. (He later re-used them for the 1880 Graham piano, the designs for which inspired John Singer Sargent‘s portrait of Comyns Carr. Watts painted portraits of his friends Burne-Jones and Morris in 1870 (Birmingham City Museum and Art Gallery and National Portrait Gallery).

There are many studies for the various versions of the work. Most appear to date from the late 1860s when Watts conceived and developed the subject. Two drawings are in the Royal Academy, London, among the collection selected by Edward John Poynter, as President, under the terms of Watts’s will. A head study for Orpheus is in the London Borough of Hammersmith and Fulham’s collection (Cecil French Bequest). A drawing for one of the horizontal format compositions is in the collection of David Loshak. Most interesting among the drawn studies is that in the collection of Sir Brinsley Ford. The upper half is very close to the composition of the present picture, but the figures are full length and a third figure (omitted from all known painted versions) appears in the bottom right corner. This emphasises the placing of this version in the sequence of Watts’s paintings between his abandonment of the horizontal format and his development of an upright one. Watts also produced sculptured studies for the figure and head of Orpheus to help him realise the difficult pose of the figure and the tormented expression, both hard for a model to hold. (Two studies, plaster casts from clay or wax originals are in the Watts Gallery, Compton.) Watts’s interest in sculpture developed in the 1860s, when he made both finished works (such as the bust of Clytie) and such studies. The production of sculptural studies for paintings was a Renaissance practice and passed into the academic tradition. The studies and the finished painting reveal Watts’s fascination with dynamic twisting poses and especially with the stretch and turn of the neck. This seems to have been a personal idiosyncracy. Found in many other works of this time (such as Clytie), it should be seen as an aspect of Watts’s enthusiasm for the Renaissance artist that earned him the nickname of ‘England’s Michelangelo.’

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The Death of Orpheus

“While the poet of Thrace, with songs like these, drew to himself the trees, the souls of wild beasts, and the stones that followed him, see, how the frenzied Ciconian women, their breasts covered with animal skins, spy Orpheus from a hilltop, as he matches songs to the sounding strings. One of them, her hair scattered to the light breeze, called: ‘Behold, behold, this is the one who scorns us!’ and hurled her spear at the face of Apollo’s poet, as he was singing. Tipped with leaves, it marked him, without wounding. The next missile was a stone, that, thrown through the air, was itself overpowered by the harmony of voice and lyre, and fell at his feet, as though it were begging forgiveness for its mad audacity. But in fact the mindless attack mounted, without restraint, and mad fury ruled. All their missiles would have been frustrated by his song, but the huge clamour of the Berecyntian flutes of broken horn, the drums, and the breast-beating and howls of the Bacchantes, drowned the sound of the lyre. Then, finally, the stones grew red, with the blood of the poet, to whom they were deaf.

First, the innumerable birds, the snakes, and the procession of wild animals, still entranced by the voice of the singer, a mark of Orpheus’s triumph, were torn apart by the Maenads. Then they set their bloody hands on Orpheus, and gathered, like birds that spy the owl, the bird of night, wandering in the daylight, or as in the amphitheater, on the morning of the staged events, on either side, a doomed stag, in the arena, is prey to the hounds. They rushed at the poet, and hurled their green-leaved thyrsi, made for a different use. Some threw clods of earth, some branches torn from the trees, and others flints. And so that their madness did not lack true weapons, by chance, oxen were turning the soil under the ploughshare, and, not far away from them, brawny farm workers were digging the solid earth, sweating hard to prepare it for use, who fled when they saw the throng, leaving their work tools behind. Hoes, heavy mattocks, and long rakes lay scattered through the empty fields. After catching these up, and ripping apart the oxen, that threatened them with their horns, the fierce women rushed back to kill the poet. As he stretched out his hands, speaking ineffectually for the first time ever, not affecting them in any way with his voice, the impious ones murdered him: and the spirit, breathed out through that mouth to which stones listened, and which was understood by the senses of wild creatures – O, God! – vanished down the wind.

The birds, lamenting, cried for you, Orpheus; the crowd of wild creatures; the hard flints; the trees that often gathered to your song, shedding their leaves, mourned you with bared crowns. They say the rivers, also, were swollen with their own tears, and the naiads and dryads, with dishevelled hair, put on sombre clothes. The poet’s limbs were strewn in different places: the head and the lyre you, Hebrus, received, and (a miracle!) floating in midstream, the lyre lamented mournfully; mournfully the lifeless tongue murmured; mournfully the banks echoed in reply. And now, carried onward to the sea, they left their native river-mouth and reached the shores of Lesbos, at Methymna. Here, as the head lay exposed on the alien sand, its moist hair dripping brine, a fierce snake attacked it. But at last Phoebus came, and prevented it, as it was about to bite, and turned the serpent’s gaping jaws to stone, and froze the mouth, wide open, as it was.

The ghost of Orpheus sank under the earth, and recognised all those places it had seen before; and, searching the fields of the Blessed, he found his wife again and held her eagerly in his arms. There they walk together side by side; now she goes in front, and he follows her; now he leads, and looks back as he can do, in safety now, at his Eurydice.”

Ovid

The Metamorphoses

Book XI: 1-66

 

Nymphs Listening to the Songs of Orpheus, Charles Jalabert, 1853

 

Thracian Girl Carrying the Head of Orpheus on His Lyre, Gustave Moreau, 1865

 

Nymphs Finding the Head of Orpheus, John William Waterhouse, 1905

 

Mort d’Orphée, Pablo Picasso, 1930

The Power of Poetry to Humanize External Nature

Portrait of Alfred Tennyson by Julia Margaret Cameron, 1865

 
 

“…Sometimes I let a sunbeam slip,
To light her shaded eye;
A second flutter’d round her lip
Like a golden butterfly;

“A third would glimmer on her neck
To make the necklace shine;
Another slid, a sunny fleck,
From head to ankle fine,

“Then close and dark my arms I spread,
And shadow’d all her rest—
Dropt dews upon her golden head,
An acorn in her breast.

“But in a pet she started up,
And pluck’d it out, and drew
My little oakling from the cup,
And flung him in the dew.

“And yet it was a graceful gift—
I felt a pang within
As when I see the woodman lift
His axe to slay my kin…”

Lord Alfred Tennyson
The Talking Oak
(Fragment)

 
 

First published in 1842, and republished in all subsequent editions with only two slight alterations: in line 113 a mere variant in spelling, and in line 185, where in place of the present reading the editions between 1842 and 1848 read, “For, ah! the Dryad-days were brief”.

Tennyson told Mr. Aubrey de Vere that the poem was an experiment meant to test the degree in which it is in the power of poetry to humanize external nature. Tennyson might have remembered that Ovid had made the same experiment nearly two thousand years ago, while Johann Wolfgang Goethe had immediately anticipated him in his charming Der Junggeselle und der Mühlbach (The Young Apprentice and the Millstream). There was certainly no novelty in such an attempt. The poem is in parts charmingly written, but the oak is certainly “garrulously given,” and comes perilously near to tediousness.

The Lush Growth of Spring

800px-Botticelli-primaveraPrimavera (also known as Allegory of Spring), Sandro Botticelli, c. 1482

 
 

Most critics agree that the painting, depicting a group of mythological figures in a garden, is allegorical for the lush growth of Spring. Other meanings have also been explored. Among them, the work is sometimes cited as illustrating the ideal of Neoplatonic love. The painting itself carries no title and was first called La Primavera by the art historian Giorgio Vasari who saw it at Villa Castello, just outside Florence, in 1550.

The history of the painting is not certainly known, though it seems to have been commissioned by one of the Medici family. The painting overall was inspired by a description the Roman poet Ovid wrote of the arrival of Spring (Fasti, Book 5, May 2), though the specifics may have been derived from a poem by Angelo Poliziano. As Poliziano’s poem, “Rusticus”, was published in 1483 and the painting is generally held to have been completed around 1482, some scholars have argued that the influence was reversed.

Another inspiration for the painting seems to have been the Lucretius poem De rerum natura (On the Nature of Things), which includes the lines, “Spring-time and Venus come, and Venus’ boy, / The winged harbinger, steps on before, / And hard on Zephyr’s foot-prints Mother Flora, / Sprinkling the ways before them, filleth all / With colors and with odors excellent.”

Various interpretations of the figures have been set forth, but it is generally agreed that at least at one level the painting is, as characterized by Cunningham and Reich (2009), “an elaborate mythological allegory of the burgeoning fertility of the world.” Elena Capretti in Botticelli (2002) suggests that the typical interpretation is thus:

The reading of the picture is from right to left: Zephyrus, the biting wind of March, kidnaps and possesses the nymph Chloris, whom he later marries and transforms into a deity; she becomes the goddess of Spring, eternal bearer of life, and is scattering roses on the ground.

This is a tale from the fifth book of Ovid’s Fasti in which the wood nymph Chloris’s naked charms attracted the first wind of Spring, Zephyr. Zephyr pursued her and as she was ravished, flowers sprang from her mouth and she became transformed into Flora, goddess of flowers. In Ovid’s work the reader is told ’till then the earth had been but of one colour’. From Chloris’ name the colour may be guessed to have been green – the Greek word for green is khloros, the root of words like chlorophyll – and may be why Botticeli painted Zephyr in shades of bluish-green.

In addition to its overt meaning, the painting has been interpreted as an illustration of the ideal of Neoplatonic love popularized among the Medicis and their followers by Marsilio Ficino. The Neoplatonic philosophers saw Venus as ruling over both earthly and divine love and argued that she was the classical equivalent of the Virgin Mary; this is alluded to by the way she is framed in an altar-like setting that is similar to contemporary images of the Virgin Mary.

 
 

Botticelli’s Pallas and the Centaur (1482) has been proposed as the companion piece to Primavera

 
 

In this interpretation, as set out in Sandro Botticelli, 1444/45-1510 (2000), the earthy carnal love represented by Zephyrus to the right is renounced by the central figure of the Graces, who has turned her back to the scene, unconcerned by the threat represented to her by Cupid. Her focus is on Mercury, who himself gazes beyond the canvas at what Deimling asserts hung as the companion piece to Primavera: Pallas and the Centaur, in which “love oriented towards knowledge” (embodied by Pallas Athena) proves triumphant over lust (symbolized by the centaur).

It is, on the other hand, possible that, rather than her having renounced carnal love, the intense emotional expression with which she gazes at Mercury is one of dawning love, proleptic of the receipt of Cupid’s arrow which appears to be aimed particularly at her; which emotion is being recognised with an expression both quizzical and apprehensive by the sister immediately to her left.

The origin of the painting is somewhat unclear. It may have been created in response to a request in 1477 of Lorenzo de’ Medici, or it may have been commissioned somewhat later by Lorenzo or his cousin Lorenzo di Pierfrancesco de’ Medici. One theory suggests Lorenzo commissioned the portrait to celebrate the birth of his nephew Giulio di Giuliano de’ Medici (who would one day become Pope), but changed his mind after the assassination of Giulo’s father, his brother Giuliano, having it instead completed as a wedding gift for Lorenzo di Pierfrancesco de’ Medici, who married in 1482.

Venus and Adonis

Venus and Adonis comes from Ovid‘s Metamorphoses, Book 10, known to William Shakespeare in the translation by Arthur Golding (1567, with subsequent revisions). Ovid told of how Venus took the beautiful Adonis as her first mortal lover. They were long-time companions, with the goddess hunting alongside her lover. She warns him of the tale of Atalanta and Hippomenes to dissuade him from hunting dangerous animals; he disregards the warning, and is killed by a boar.

Shakespeare developed this basic narrative into a poem of 1,194 lines. His chief innovation was to make Adonis refuse Venus’s offer of herself. It has been argued (by Erwin Panofsky) that Shakespeare might have seen a copy of Titian‘s Venus and Adonis, a painting that could be taken to show Adonis refusing to join Venus in embraces. However Shakespeare had already shown a liking for activist heroines, forced to woo and pursue an evasive male in The Two Gentlemen of Verona.

 
 

Venus and Adonis, Titian, 1554

 
 

EVEN as the sun with purple-colour’d face
Had ta’en his last leave of the weeping morn,
Rose-cheek’d Adonis hied him to the chase;
Hunting he loved, but love he laugh’d to scorn;
Sick-thoughted Venus makes amain unto him,
And like a bold-faced suitor ‘gins to woo him.

‘Thrice-fairer than myself,’ thus she began,
‘The field’s chief flower, sweet above compare,
Stain to all nymphs, more lovely than a man,
More white and red than doves or roses are;
Nature that made thee, with herself at strife,
Saith that the world hath ending with thy life.

‘Vouchsafe, thou wonder, to alight thy steed,
And rein his proud head to the saddle-bow;
If thou wilt deign this favour, for thy meed
A thousand honey secrets shalt thou know:
Here come and sit, where never serpent hisses,
And being set, I’ll smother thee with kisses;

‘And yet not cloy thy lips with loathed satiety,
But rather famish them amid their plenty,
Making them red and pale with fresh variety,
Ten kisses short as one, one long as twenty:
A summer’s day will seem an hour but short,
Being wasted in such time-beguiling sport.’

With this she seizeth on his sweating palm,
The precedent of pith and livelihood,
And trembling in her passion, calls it balm,
Earth’s sovereign salve to do a goddess good:
Being so enraged, desire doth lend her force
Courageously to pluck him from his horse.

Over one arm the lusty courser’s rein,
Under her other was the tender boy,
Who blush’d and pouted in a dull disdain,
With leaden appetite, unapt to toy;
She red and hot as coals of glowing fire,
He red for shame, but frosty in desire.

The studded bridle on a ragged bough
Nimbly she fastens:–O, how quick is love!–
The steed is stalled up, and even now
To tie the rider she begins to prove:
Backward she push’d him, as she would be thrust,
And govern’d him in strength, though not in lust.

So soon was she along as he was down,
Each leaning on their elbows and their hips:
Now doth she stroke his cheek, now doth he frown,
And ‘gins to chide, but soon she stops his lips;
And kissing speaks, with lustful language broken,
‘If thou wilt chide, thy lips shall never open.’

He burns with bashful shame: she with her tears
Doth quench the maiden burning of his cheeks;
Then with her windy sighs and golden hairs
To fan and blow them dry again she seeks:
He saith she is immodest, blames her ‘miss;
What follows more she murders with a kiss.

Even as an empty eagle, sharp by fast,
Tires with her beak on feathers, flesh and bone,
Shaking her wings, devouring all in haste,
Till either gorge be stuff’d or prey be gone;
Even so she kissed his brow, his cheek, his chin,
And where she ends she doth anew begin.

Forced to content, but never to obey,
Panting he lies and breatheth in her face;
She feedeth on the steam as on a prey,
And calls it heavenly moisture, air of grace;
Wishing her cheeks were gardens full of flowers,
So they were dew’d with such distilling showers.

Look, how a bird lies tangled in a net,
So fasten’d in her arms Adonis lies;
Pure shame and awed resistance made him fret,
Which bred more beauty in his angry eyes:
Rain added to a river that is rank
Perforce will force it overflow the bank.

Still she entreats, and prettily entreats,
For to a pretty ear she tunes her tale;
Still is he sullen, still he lours and frets,
‘Twixt crimson shame and anger ashy-pale:
Being red, she loves him best; and being white,
Her best is better’d with a more delight.

Look how he can, she cannot choose but love;
And by her fair immortal hand she swears,
From his soft bosom never to remove,
Till he take truce with her contending tears,
Which long have rain’d, making her cheeks all wet;
And one sweet kiss shall pay this countless debt.

Upon this promise did he raise his chin,
Like a dive-dapper peering through a wave,
Who, being look’d on, ducks as quickly in;
So offers he to give what she did crave;
But when her lips were ready for his pay,
He winks, and turns his lips another way.

Never did passenger in summer’s heat
More thirst for drink than she for this good turn.
Her help she sees, but help she cannot get;
She bathes in water, yet her fire must burn:
‘O, pity,’ ‘gan she cry, ‘flint-hearted boy!
‘Tis but a kiss I beg; why art thou coy?

‘I have been woo’d, as I entreat thee now,
Even by the stern and direful god of war,
Whose sinewy neck in battle ne’er did bow,
Who conquers where he comes in every jar;
Yet hath he been my captive and my slave,
And begg’d for that which thou unask’d shalt have.

‘Over my altars hath he hung his lance,
His batter’d shield, his uncontrolled crest,
And for my sake hath learn’d to sport and dance,
To toy, to wanton, dally, smile and jest,
Scorning his churlish drum and ensign red,
Making my arms his field, his tent my bed.

‘Thus he that overruled I oversway’d,
Leading him prisoner in a red-rose chain:
Strong-tempered steel his stronger strength obey’d,
Yet was he servile to my coy disdain.
O, be not proud, nor brag not of thy might,
For mastering her that foil’d the god of fight!

‘Touch but my lips with those fair lips of thine,–
Though mine be not so fair, yet are they red–
The kiss shall be thine own as well as mine.
What seest thou in the ground? hold up thy head:
Look in mine eye-balls, there thy beauty lies;
Then why not lips on lips, since eyes in eyes?
‘Art thou ashamed to kiss? then wink again,
And I will wink; so shall the day seem night;
Love keeps his revels where they are but twain;
Be bold to play, our sport is not in sight:
These blue-vein’d violets whereon we lean
Never can blab, nor know not what we mean.

‘The tender spring upon thy tempting lip
Shows thee unripe; yet mayst thou well be tasted:
Make use of time, let not advantage slip;
Beauty within itself should not be wasted:
Fair flowers that are not gather’d in their prime
Rot and consume themselves in little time.

‘Were I hard-favour’d, foul, or wrinkled-old,
Ill-nurtured, crooked, churlish, harsh in voice,
O’erworn, despised, rheumatic and cold,
Thick-sighted, barren, lean and lacking juice,
Then mightst thou pause, for then I were not for thee
But having no defects, why dost abhor me?

‘Thou canst not see one wrinkle in my brow;
Mine eyes are gray and bright and quick in turning:
My beauty as the spring doth yearly grow,
My flesh is soft and plump, my marrow burning;
My smooth moist hand, were it with thy hand felt,
Would in thy palm dissolve, or seem to melt.

‘Bid me discourse, I will enchant thine ear,
Or, like a fairy, trip upon the green,
Or, like a nymph, with long dishevell’d hair,
Dance on the sands, and yet no footing seen:
Love is a spirit all compact of fire,
Not gross to sink, but light, and will aspire.

‘Witness this primrose bank whereon I lie;
These forceless flowers like sturdy trees support me;
Two strengthless doves will draw me through the sky,
From morn till night, even where I list to sport me:
Is love so light, sweet boy, and may it be
That thou shouldst think it heavy unto thee?

‘Is thine own heart to thine own face affected?
Can thy right hand seize love upon thy left?
Then woo thyself, be of thyself rejected,
Steal thine own freedom and complain on theft.
Narcissus so himself himself forsook,
And died to kiss his shadow in the brook.

‘Torches are made to light, jewels to wear,
Dainties to taste, fresh beauty for the use,
Herbs for their smell, and sappy plants to bear:
Things growing to themselves are growth’s abuse:
Seeds spring from seeds and beauty breedeth beauty;
Thou wast begot; to get it is thy duty.

‘Upon the earth’s increase why shouldst thou feed,
Unless the earth with thy increase be fed?
By law of nature thou art bound to breed,
That thine may live when thou thyself art dead;
And so, in spite of death, thou dost survive,
In that thy likeness still is left alive.’

By this the love-sick queen began to sweat,
For where they lay the shadow had forsook them,
And Titan, tired in the mid-day heat,
With burning eye did hotly overlook them;
Wishing Adonis had his team to guide,
So he were like him and by Venus’ side.

And now Adonis, with a lazy spright,
And with a heavy, dark, disliking eye,
His louring brows o’erwhelming his fair sight,
Like misty vapours when they blot the sky,
Souring his cheeks cries ‘Fie, no more of love!
The sun doth burn my face: I must remove.’

‘Ay me,’ quoth Venus, ‘young, and so unkind?
What bare excuses makest thou to be gone!
I’ll sigh celestial breath, whose gentle wind
Shall cool the heat of this descending sun:
I’ll make a shadow for thee of my hairs;
If they burn too, I’ll quench them with my tears.

‘The sun that shines from heaven shines but warm,
And, lo, I lie between that sun and thee:
The heat I have from thence doth little harm,
Thine eye darts forth the fire that burneth me;
And were I not immortal, life were done
Between this heavenly and earthly sun.

‘Art thou obdurate, flinty, hard as steel,
Nay, more than flint, for stone at rain relenteth?
Art thou a woman’s son, and canst not feel
What ’tis to love? how want of love tormenteth?
O, had thy mother borne so hard a mind,
She had not brought forth thee, but died unkind.

‘What am I, that thou shouldst contemn me this?
Or what great danger dwells upon my suit?
What were thy lips the worse for one poor kiss?
Speak, fair; but speak fair words, or else be mute:
Give me one kiss, I’ll give it thee again,
And one for interest, if thou wilt have twain.

‘Fie, lifeless picture, cold and senseless stone,
Well-painted idol, image dun and dead,
Statue contenting but the eye alone,
Thing like a man, but of no woman bred!
Thou art no man, though of a man’s complexion,
For men will kiss even by their own direction.’

This said, impatience chokes her pleading tongue,
And swelling passion doth provoke a pause;
Red cheeks and fiery eyes blaze forth he wrong;
Being judge in love, she cannot right her cause:
And now she weeps, and now she fain would speak,
And now her sobs do her intendments break.

Sometimes she shakes her head and then his hand,
Now gazeth she on him, now on the ground;
Sometimes her arms infold him like a band:
She would, he will not in her arms be bound;
And when from thence he struggles to be gone,
She locks her lily fingers one in one.

‘Fondling,’ she saith, ‘since I have hemm’d thee here
Within the circuit of this ivory pale,
I’ll be a park, and thou shalt be my deer;
Feed where thou wilt, on mountain or in dale:
Graze on my lips; and if those hills be dry,
Stray lower, where the pleasant fountains lie.

Within this limit is relief enough,
Sweet bottom-grass and high delightful plain,
Round rising hillocks, brakes obscure and rough,
To shelter thee from tempest and from rain
Then be my deer, since I am such a park;
No dog shall rouse thee, though a thousand bark.’

At this Adonis smiles as in disdain,
That in each cheek appears a pretty dimple:
Love made those hollows, if himself were slain,
He might be buried in a tomb so simple;
Foreknowing well, if there he came to lie,
Why, there Love lived and there he could not die.

These lovely caves, these round enchanting pits,
Open’d their mouths to swallow Venus’ liking.
Being mad before, how doth she now for wits?
Struck dead at first, what needs a second striking?
Poor queen of love, in thine own law forlorn,
To love a cheek that smiles at thee in scorn!

Now which way shall she turn? what shall she say?
Her words are done, her woes are more increasing;
The time is spent, her object will away,
And from her twining arms doth urge releasing.
‘Pity,’ she cries, ‘some favour, some remorse!’
Away he springs and hasteth to his horse.

But, lo, from forth a copse that neighbors by,
A breeding jennet, lusty, young and proud,
Adonis’ trampling courser doth espy,
And forth she rushes, snorts and neighs aloud:
The strong-neck’d steed, being tied unto a tree,
Breaketh his rein, and to her straight goes he.

Imperiously he leaps, he neighs, he bounds,
And now his woven girths he breaks asunder;
The bearing earth with his hard hoof he wounds,
Whose hollow womb resounds like heaven’s thunder;
The iron bit he crusheth ‘tween his teeth,
Controlling what he was controlled with.

His ears up-prick’d; his braided hanging mane
Upon his compass’d crest now stand on end;
His nostrils drink the air, and forth again,
As from a furnace, vapours doth he send:
His eye, which scornfully glisters like fire,
Shows his hot courage and his high desire.

Sometime he trots, as if he told the steps,
With gentle majesty and modest pride;
Anon he rears upright, curvets and leaps,
As who should say ‘Lo, thus my strength is tried,
And this I do to captivate the eye
Of the fair breeder that is standing by.’

What recketh he his rider’s angry stir,
His flattering ‘Holla,’ or his ‘Stand, I say’?
What cares he now for curb or pricking spur?
For rich caparisons or trapping gay?
He sees his love, and nothing else he sees,
For nothing else with his proud sight agrees.

Look, when a painter would surpass the life,
In limning out a well-proportion’d steed,
His art with nature’s workmanship at strife,
As if the dead the living should exceed;
So did this horse excel a common one
In shape, in courage, colour, pace and bone.

Round-hoof’d, short-jointed, fetlocks shag and long,
Broad breast, full eye, small head and nostril wide,
High crest, short ears, straight legs and passing strong,
Thin mane, thick tail, broad buttock, tender hide:
Look, what a horse should have he did not lack,
Save a proud rider on so proud a back.

Sometime he scuds far off and there he stares;
Anon he starts at stirring of a feather;
To bid the wind a base he now prepares,
And whether he run or fly they know not whether;
For through his mane and tail the high wind sings,
Fanning the hairs, who wave like feather’d wings.

He looks upon his love and neighs unto her;
She answers him as if she knew his mind:
Being proud, as females are, to see him woo her,
She puts on outward strangeness, seems unkind,
Spurns at his love and scorns the heat he feels,
Beating his kind embracements with her heels.

Then, like a melancholy malcontent,
He veils his tail that, like a falling plume,
Cool shadow to his melting buttock lent:
He stamps and bites the poor flies in his fume.
His love, perceiving how he is enraged,
Grew kinder, and his fury was assuaged.

His testy master goeth about to take him;
When, lo, the unback’d breeder, full of fear,
Jealous of catching, swiftly doth forsake him,
With her the horse, and left Adonis there:
As they were mad, unto the wood they hie them,
Out-stripping crows that strive to over-fly them.

All swoln with chafing, down Adonis sits,
Banning his boisterous and unruly beast:
And now the happy season once more fits,
That love-sick Love by pleading may be blest;
For lovers say, the heart hath treble wrong
When it is barr’d the aidance of the tongue.

An oven that is stopp’d, or river stay’d,
Burneth more hotly, swelleth with more rage:
So of concealed sorrow may be said;
Free vent of words love’s fire doth assuage;
But when the heart’s attorney once is mute,
The client breaks, as desperate in his suit.

He sees her coming, and begins to glow,
Even as a dying coal revives with wind,
And with his bonnet hides his angry brow;
Looks on the dull earth with disturbed mind,
Taking no notice that she is so nigh,
For all askance he holds her in his eye.

O, what a sight it was, wistly to view
How she came stealing to the wayward boy!
To note the fighting conflict of her hue,
How white and red each other did destroy!
But now her cheek was pale, and by and by
It flash’d forth fire, as lightning from the sky.

Now was she just before him as he sat,
And like a lowly lover down she kneels;
With one fair hand she heaveth up his hat,
Her other tender hand his fair cheek feels:
His tenderer cheek receives her soft hand’s print,
As apt as new-fall’n snow takes any dint.

O, what a war of looks was then between them!
Her eyes petitioners to his eyes suing;
His eyes saw her eyes as they had not seen them;
Her eyes woo’d still, his eyes disdain’d the wooing:
And all this dumb play had his acts made plain
With tears, which, chorus-like, her eyes did rain.

Full gently now she takes him by the hand,
A lily prison’d in a gaol of snow,
Or ivory in an alabaster band;
So white a friend engirts so white a foe:
This beauteous combat, wilful and unwilling,
Show’d like two silver doves that sit a-billing.

Once more the engine of her thoughts began:
‘O fairest mover on this mortal round,
Would thou wert as I am, and I a man,
My heart all whole as thine, thy heart my wound;
For one sweet look thy help I would assure thee,
Though nothing but my body’s bane would cure thee!

‘Give me my hand,’ saith he, ‘why dost thou feel it?’
‘Give me my heart,’ saith she, ‘and thou shalt have it:
O, give it me, lest thy hard heart do steel it,
And being steel’d, soft sighs can never grave it:
Then love’s deep groans I never shall regard,
Because Adonis’ heart hath made mine hard.’

‘For shame,’ he cries, ‘let go, and let me go;
My day’s delight is past, my horse is gone,
And ’tis your fault I am bereft him so:
I pray you hence, and leave me here alone;
For all my mind, my thought, my busy care,
Is how to get my palfrey from the mare.’

Thus she replies: ‘Thy palfrey, as he should,
Welcomes the warm approach of sweet desire:
Affection is a coal that must be cool’d;
Else, suffer’d, it will set the heart on fire:
The sea hath bounds, but deep desire hath none;
Therefore no marvel though thy horse be gone.

‘How like a jade he stood, tied to the tree,
Servilely master’d with a leathern rein!
But when he saw his love, his youth’s fair fee,
He held such petty bondage in disdain;
Throwing the base thong from his bending crest,
Enfranchising his mouth, his back, his breast.

‘Who sees his true-love in her naked bed,
Teaching the sheets a whiter hue than white,
But, when his glutton eye so full hath fed,
His other agents aim at like delight?
Who is so faint, that dare not be so bold
To touch the fire, the weather being cold?

‘Let me excuse thy courser, gentle boy;
And learn of him, I heartily beseech thee,
To take advantage on presented joy;
Though I were dumb, yet his proceedings teach thee;
O, learn to love; the lesson is but plain,
And once made perfect, never lost again.’

I know not love,’ quoth he, ‘nor will not know it,
Unless it be a boar, and then I chase it;
‘Tis much to borrow, and I will not owe it;
My love to love is love but to disgrace it;
For I have heard it is a life in death,
That laughs and weeps, and all but with a breath.

‘Who wears a garment shapeless and unfinish’d?
Who plucks the bud before one leaf put forth?
If springing things be any jot diminish’d,
They wither in their prime, prove nothing worth:
The colt that’s back’d and burden’d being young
Loseth his pride and never waxeth strong.

‘You hurt my hand with wringing; let us part,
And leave this idle theme, this bootless chat:
Remove your siege from my unyielding heart;
To love’s alarms it will not ope the gate:
Dismiss your vows, your feigned tears, your flattery;
For where a heart is hard they make no battery.’

‘What! canst thou talk?’ quoth she, ‘hast thou a tongue?
O, would thou hadst not, or I had no hearing!
Thy mermaid’s voice hath done me double wrong;
I had my load before, now press’d with bearing:
Melodious discord, heavenly tune harshsounding,
Ear’s deep-sweet music, and heart’s deep-sore wounding.

‘Had I no eyes but ears, my ears would love
That inward beauty and invisible;
Or were I deaf, thy outward parts would move
Each part in me that were but sensible:
Though neither eyes nor ears, to hear nor see,
Yet should I be in love by touching thee.

‘Say, that the sense of feeling were bereft me,
And that I could not see, nor hear, nor touch,
And nothing but the very smell were left me,
Yet would my love to thee be still as much;
For from the stillitory of thy face excelling
Comes breath perfumed that breedeth love by
smelling.

‘But, O, what banquet wert thou to the taste,
Being nurse and feeder of the other four!
Would they not wish the feast might ever last,
And bid Suspicion double-lock the door,
Lest Jealousy, that sour unwelcome guest,
Should, by his stealing in, disturb the feast?’

Once more the ruby-colour’d portal open’d,
Which to his speech did honey passage yield;
Like a red morn, that ever yet betoken’d
Wreck to the seaman, tempest to the field,
Sorrow to shepherds, woe unto the birds,
Gusts and foul flaws to herdmen and to herds.

This ill presage advisedly she marketh:
Even as the wind is hush’d before it raineth,
Or as the wolf doth grin before he barketh,
Or as the berry breaks before it staineth,
Or like the deadly bullet of a gun,
His meaning struck her ere his words begun.

And at his look she flatly falleth down,
For looks kill love and love by looks reviveth;
A smile recures the wounding of a frown;
But blessed bankrupt, that by love so thriveth!
The silly boy, believing she is dead,
Claps her pale cheek, till clapping makes it red;

And all amazed brake off his late intent,
For sharply he did think to reprehend her,
Which cunning love did wittily prevent:
Fair fall the wit that can so well defend her!
For on the grass she lies as she were slain,
Till his breath breatheth life in her again.

He wrings her nose, he strikes her on the cheeks,
He bends her fingers, holds her pulses hard,
He chafes her lips; a thousand ways he seeks
To mend the hurt that his unkindness marr’d:
He kisses her; and she, by her good will,
Will never rise, so he will kiss her still.

The night of sorrow now is turn’d to day:
Her two blue windows faintly she up-heaveth,
Like the fair sun, when in his fresh array
He cheers the morn and all the earth relieveth;
And as the bright sun glorifies the sky,
So is her face illumined with her eye;

Whose beams upon his hairless face are fix’d,
As if from thence they borrow’d all their shine.
Were never four such lamps together mix’d,
Had not his clouded with his brow’s repine;
But hers, which through the crystal tears gave light,
Shone like the moon in water seen by night.

‘O, where am I?’ quoth she, ‘in earth or heaven,
Or in the ocean drench’d, or in the fire?
What hour is this? or morn or weary even?
Do I delight to die, or life desire?
But now I lived, and life was death’s annoy;
But now I died, and death was lively joy.

‘O, thou didst kill me: kill me once again:
Thy eyes’ shrewd tutor, that hard heart of thine,
Hath taught them scornful tricks and such disdain
That they have murder’d this poor heart of mine;
And these mine eyes, true leaders to their queen,
But for thy piteous lips no more had seen.

‘Long may they kiss each other, for this cure!
O, never let their crimson liveries wear!
And as they last, their verdure still endure,
To drive infection from the dangerous year!
That the star-gazers, having writ on death,
May say, the plague is banish’d by thy breath.

‘Pure lips, sweet seals in my soft lips imprinted,
What bargains may I make, still to be sealing?
To sell myself I can be well contented,
So thou wilt buy and pay and use good dealing;
Which purchase if thou make, for fear of slips
Set thy seal-manual on my wax-red lips.

‘A thousand kisses buys my heart from me;
And pay them at thy leisure, one by one.
What is ten hundred touches unto thee?
Are they not quickly told and quickly gone?
Say, for non-payment that the debt should double,
Is twenty hundred kisses such a trouble?

‘Fair queen,’ quoth he, ‘if any love you owe me,
Measure my strangeness with my unripe years:
Before I know myself, seek not to know me;
No fisher but the ungrown fry forbears:
The mellow plum doth fall, the green sticks fast,
Or being early pluck’d is sour to taste.

‘Look, the world’s comforter, with weary gait,
His day’s hot task hath ended in the west;
The owl, night’s herald, shrieks, ”Tis very late;’
The sheep are gone to fold, birds to their nest,
And coal-black clouds that shadow heaven’s light
Do summon us to part and bid good night.

‘Now let me say ‘Good night,’ and so say you;
If you will say so, you shall have a kiss.’
‘Good night,’ quoth she, and, ere he says ‘Adieu,’
The honey fee of parting tender’d is:
Her arms do lend his neck a sweet embrace;
Incorporate then they seem; face grows to face.

Till, breathless, he disjoin’d, and backward drew
The heavenly moisture, that sweet coral mouth,
Whose precious taste her thirsty lips well knew,
Whereon they surfeit, yet complain on drouth:
He with her plenty press’d, she faint with dearth
Their lips together glued, fall to the earth.

Now quick desire hath caught the yielding prey,
And glutton-like she feeds, yet never filleth;
Her lips are conquerors, his lips obey,
Paying what ransom the insulter willeth;
Whose vulture thought doth pitch the price so high,
That she will draw his lips’ rich treasure dry:

And having felt the sweetness of the spoil,
With blindfold fury she begins to forage;
Her face doth reek and smoke, her blood doth boil,
And careless lust stirs up a desperate courage,
Planting oblivion, beating reason back,
Forgetting shame’s pure blush and honour’s wrack.

Hot, faint, and weary, with her hard embracing,
Like a wild bird being tamed with too much handling,
Or as the fleet-foot roe that’s tired with chasing,
Or like the froward infant still’d with dandling,
He now obeys, and now no more resisteth,
While she takes all she can, not all she listeth.

What wax so frozen but dissolves with tempering,
And yields at last to every light impression?
Things out of hope are compass’d oft with venturing,
Chiefly in love, whose leave exceeds commission:
Affection faints not like a pale-faced coward,
But then woos best when most his choice is froward.

When he did frown, O, had she then gave over,
Such nectar from his lips she had not suck’d.
Foul words and frowns must not repel a lover;
What though the rose have prickles, yet ’tis pluck’d:
Were beauty under twenty locks kept fast,
Yet love breaks through and picks them all at last.

For pity now she can no more detain him;
The poor fool prays her that he may depart:
She is resolved no longer to restrain him;
Bids him farewell, and look well to her heart,
The which, by Cupid’s bow she doth protest,
He carries thence incaged in his breast.

‘Sweet boy,’ she says, ‘this night I’ll waste in sorrow,
For my sick heart commands mine eyes to watch.
Tell me, Love’s master, shall we meet to-morrow?
Say, shall we? shall we? wilt thou make the match?’
He tells her, no; to-morrow he intends
To hunt the boar with certain of his friends.

‘The boar!’ quoth she; whereat a sudden pale,
Like lawn being spread upon the blushing rose,
Usurps her cheek; she trembles at his tale,
And on his neck her yoking arms she throws:
She sinketh down, still hanging by his neck,
He on her belly falls, she on her back.

Now is she in the very lists of love,
Her champion mounted for the hot encounter:
All is imaginary she doth prove,
He will not manage her, although he mount her;
That worse than Tantalus’ is her annoy,
To clip Elysium and to lack her joy.

Even as poor birds, deceived with painted grapes,
Do surfeit by the eye and pine the maw,
Even so she languisheth in her mishaps,
As those poor birds that helpless berries saw.
The warm effects which she in him finds missing
She seeks to kindle with continual kissing.

But all in vain; good queen, it will not be:
She hath assay’d as much as may be proved;
Her pleading hath deserved a greater fee;
She’s Love, she loves, and yet she is not loved.
‘Fie, fie,’ he says, ‘you crush me; let me go;
You have no reason to withhold me so.’

‘Thou hadst been gone,’ quoth she, ‘sweet boy, ere this,
But that thou told’st me thou wouldst hunt the boar.
O, be advised! thou know’st not what it is
With javelin’s point a churlish swine to gore,
Whose tushes never sheathed he whetteth still,
Like to a mortal butcher bent to kill.

‘On his bow-back he hath a battle set
Of bristly pikes, that ever threat his foes;
His eyes, like glow-worms, shine when he doth fret;
His snout digs sepulchres where’er he goes;
Being moved, he strikes whate’er is in his way,
And whom he strikes his cruel tushes slay.

‘His brawny sides, with hairy bristles arm’d,
Are better proof than thy spear’s point can enter;
His short thick neck cannot be easily harm’d;
Being ireful, on the lion he will venture:
The thorny brambles and embracing bushes,
As fearful of him, part, through whom he rushes.

‘Alas, he nought esteems that face of thine,
To which Love’s eyes pay tributary gazes;
Nor thy soft hands, sweet lips and crystal eyne,
Whose full perfection all the world amazes;
But having thee at vantage,–wondrous dread!–
Would root these beauties as he roots the mead.

‘O, let him keep his loathsome cabin still;
Beauty hath nought to do with such foul fiends:
Come not within his danger by thy will;
They that thrive well take counsel of their friends.
When thou didst name the boar, not to dissemble,
I fear’d thy fortune, and my joints did tremble.

‘Didst thou not mark my face? was it not white?
Saw’st thou not signs of fear lurk in mine eye?
Grew I not faint? and fell I not downright?
Within my bosom, whereon thou dost lie,
My boding heart pants, beats, and takes no rest,
But, like an earthquake, shakes thee on my breast.

‘For where Love reigns, disturbing Jealousy
Doth call himself Affection’s sentinel;
Gives false alarms, suggesteth mutiny,
And in a peaceful hour doth cry ‘Kill, kill!’
Distempering gentle Love in his desire,
As air and water do abate the fire.

‘This sour informer, this bate-breeding spy,
This canker that eats up Love’s tender spring,
This carry-tale, dissentious Jealousy,
That sometime true news, sometime false doth bring,
Knocks at my heat and whispers in mine ear
That if I love thee, I thy death should fear:

‘And more than so, presenteth to mine eye
The picture of an angry-chafing boar,
Under whose sharp fangs on his back doth lie
An image like thyself, all stain’d with gore;
Whose blood upon the fresh flowers being shed
Doth make them droop with grief and hang the head.

‘What should I do, seeing thee so indeed,
That tremble at the imagination?
The thought of it doth make my faint heart bleed,
And fear doth teach it divination:
I prophesy thy death, my living sorrow,
If thou encounter with the boar to-morrow.

‘But if thou needs wilt hunt, be ruled by me;
Uncouple at the timorous flying hare,
Or at the fox which lives by subtlety,
Or at the roe which no encounter dare:
Pursue these fearful creatures o’er the downs,
And on thy well-breath’d horse keep with thy
hounds.

‘And when thou hast on foot the purblind hare,
Mark the poor wretch, to overshoot his troubles
How he outruns the wind and with what care
He cranks and crosses with a thousand doubles:
The many musets through the which he goes
Are like a labyrinth to amaze his foes.

‘Sometime he runs among a flock of sheep,
To make the cunning hounds mistake their smell,
And sometime where earth-delving conies keep,
To stop the loud pursuers in their yell,
And sometime sorteth with a herd of deer:
Danger deviseth shifts; wit waits on fear:

‘For there his smell with others being mingled,
The hot scent-snuffing hounds are driven to doubt,
Ceasing their clamorous cry till they have singled
With much ado the cold fault cleanly out;
Then do they spend their mouths: Echo replies,
As if another chase were in the skies.

‘By this, poor Wat, far off upon a hill,
Stands on his hinder legs with listening ear,
To harken if his foes pursue him still:
Anon their loud alarums he doth hear;
And now his grief may be compared well
To one sore sick that hears the passing-bell.

‘Then shalt thou see the dew-bedabbled wretch
Turn, and return, indenting with the way;
Each envious brier his weary legs doth scratch,
Each shadow makes him stop, each murmur stay:
For misery is trodden on by many,
And being low never relieved by any.

‘Lie quietly, and hear a little more;
Nay, do not struggle, for thou shalt not rise:
To make thee hate the hunting of the boar,
Unlike myself thou hear’st me moralize,
Applying this to that, and so to so;
For love can comment upon every woe.

‘Where did I leave?’ ‘No matter where,’ quoth he,
‘Leave me, and then the story aptly ends:
The night is spent.’ ‘Why, what of that?’ quoth she.
‘I am,’ quoth he, ‘expected of my friends;
And now ’tis dark, and going I shall fall.’
‘In night,’ quoth she, ‘desire sees best of all

‘But if thou fall, O, then imagine this,
The earth, in love with thee, thy footing trips,
And all is but to rob thee of a kiss.
Rich preys make true men thieves; so do thy lips
Make modest Dian cloudy and forlorn,
Lest she should steal a kiss and die forsworn.

‘Now of this dark night I perceive the reason:
Cynthia for shame obscures her silver shine,
Till forging Nature be condemn’d of treason,
For stealing moulds from heaven that were divine;
Wherein she framed thee in high heaven’s despite,
To shame the sun by day and her by night.

‘And therefore hath she bribed the Destinies
To cross the curious workmanship of nature,
To mingle beauty with infirmities,
And pure perfection with impure defeature,
Making it subject to the tyranny
Of mad mischances and much misery;

‘As burning fevers, agues pale and faint,
Life-poisoning pestilence and frenzies wood,
The marrow-eating sickness, whose attaint
Disorder breeds by heating of the blood:
Surfeits, imposthumes, grief, and damn’d despair,
Swear nature’s death for framing thee so fair.

‘And not the least of all these maladies
But in one minute’s fight brings beauty under:
Both favour, savour, hue and qualities,
Whereat the impartial gazer late did wonder,
Are on the sudden wasted, thaw’d and done,
As mountain-snow melts with the midday sun.

‘Therefore, despite of fruitless chastity,
Love-lacking vestals and self-loving nuns,
That on the earth would breed a scarcity
And barren dearth of daughters and of sons,
Be prodigal: the lamp that burns by night
Dries up his oil to lend the world his light.

‘What is thy body but a swallowing grave,
Seeming to bury that posterity
Which by the rights of time thou needs must have,
If thou destroy them not in dark obscurity?
If so, the world will hold thee in disdain,
Sith in thy pride so fair a hope is slain.

‘So in thyself thyself art made away;
A mischief worse than civil home-bred strife,
Or theirs whose desperate hands themselves do slay,
Or butcher-sire that reaves his son of life.
Foul-cankering rust the hidden treasure frets,
But gold that’s put to use more gold begets.’

‘Nay, then,’ quoth Adon, ‘you will fall again
Into your idle over-handled theme:
The kiss I gave you is bestow’d in vain,
And all in vain you strive against the stream;
For, by this black-faced night, desire’s foul nurse,
Your treatise makes me like you worse and worse.

‘If love have lent you twenty thousand tongues,
And every tongue more moving than your own,
Bewitching like the wanton mermaid’s songs,
Yet from mine ear the tempting tune is blown
For know, my heart stands armed in mine ear,
And will not let a false sound enter there;

‘Lest the deceiving harmony should run
Into the quiet closure of my breast;
And then my little heart were quite undone,
In his bedchamber to be barr’d of rest.
No, lady, no; my heart longs not to groan,
But soundly sleeps, while now it sleeps alone.

‘What have you urged that I cannot reprove?
The path is smooth that leadeth on to danger:
I hate not love, but your device in love,
That lends embracements unto every stranger.
You do it for increase: O strange excuse,
When reason is the bawd to lust’s abuse!

‘Call it not love, for Love to heaven is fled,
Since sweating Lust on earth usurp’d his name;
Under whose simple semblance he hath fed
Upon fresh beauty, blotting it with blame;
Which the hot tyrant stains and soon bereaves,
As caterpillars do the tender leaves.

‘Love comforteth like sunshine after rain,
But Lust’s effect is tempest after sun;
Love’s gentle spring doth always fresh remain,
Lust’s winter comes ere summer half be done;
Love surfeits not, Lust like a glutton dies;
Love is all truth, Lust full of forged lies.

‘More I could tell, but more I dare not say;
The text is old, the orator too green.
Therefore, in sadness, now I will away;
My face is full of shame, my heart of teen:
Mine ears, that to your wanton talk attended,
Do burn themselves for having so offended.’

With this, he breaketh from the sweet embrace,
Of those fair arms which bound him to her breast,
And homeward through the dark laund runs apace;
Leaves Love upon her back deeply distress’d.
Look, how a bright star shooteth from the sky,
So glides he in the night from Venus’ eye.

Which after him she darts, as one on shore
Gazing upon a late-embarked friend,
Till the wild waves will have him seen no more,
Whose ridges with the meeting clouds contend:
So did the merciless and pitchy night
Fold in the object that did feed her sight.

Whereat amazed, as one that unaware
Hath dropp’d a precious jewel in the flood,
Or stonish’d as night-wanderers often are,
Their light blown out in some mistrustful wood,
Even so confounded in the dark she lay,
Having lost the fair discovery of her way.

And now she beats her heart, whereat it groans,
That all the neighbour caves, as seeming troubled,
Make verbal repetition of her moans;
Passion on passion deeply is redoubled:
‘Ay me!’ she cries, and twenty times ‘Woe, woe!’
And twenty echoes twenty times cry so.

She marking them begins a wailing note
And sings extemporally a woeful ditty;
How love makes young men thrall and old men dote;
How love is wise in folly, foolish-witty:
Her heavy anthem still concludes in woe,
And still the choir of echoes answer so.

Her song was tedious and outwore the night,
For lovers’ hours are long, though seeming short:
If pleased themselves, others, they think, delight
In such-like circumstance, with suchlike sport:
Their copious stories oftentimes begun
End without audience and are never done.

For who hath she to spend the night withal
But idle sounds resembling parasites,
Like shrill-tongued tapsters answering every call,
Soothing the humour of fantastic wits?
She says ”Tis so:’ they answer all ”Tis so;’
And would say after her, if she said ‘No.’

Lo, here the gentle lark, weary of rest,
From his moist cabinet mounts up on high,
And wakes the morning, from whose silver breast
The sun ariseth in his majesty;
Who doth the world so gloriously behold
That cedar-tops and hills seem burnish’d gold.

Venus salutes him with this fair good-morrow:
‘O thou clear god, and patron of all light,
From whom each lamp and shining star doth borrow
The beauteous influence that makes him bright,
There lives a son that suck’d an earthly mother,
May lend thee light, as thou dost lend to other.’

This said, she hasteth to a myrtle grove,
Musing the morning is so much o’erworn,
And yet she hears no tidings of her love:
She hearkens for his hounds and for his horn:
Anon she hears them chant it lustily,
And all in haste she coasteth to the cry.

And as she runs, the bushes in the way
Some catch her by the neck, some kiss her face,
Some twine about her thigh to make her stay:
She wildly breaketh from their strict embrace,
Like a milch doe, whose swelling dugs do ache,
Hasting to feed her fawn hid in some brake.

By this, she hears the hounds are at a bay;
Whereat she starts, like one that spies an adder
Wreathed up in fatal folds just in his way,
The fear whereof doth make him shake and shudder;
Even so the timorous yelping of the hounds
Appals her senses and her spirit confounds.

For now she knows it is no gentle chase,
But the blunt boar, rough bear, or lion proud,
Because the cry remaineth in one place,
Where fearfully the dogs exclaim aloud:
Finding their enemy to be so curst,
They all strain courtesy who shall cope him first.

This dismal cry rings sadly in her ear,
Through which it enters to surprise her heart;
Who, overcome by doubt and bloodless fear,
With cold-pale weakness numbs each feeling part:
Like soldiers, when their captain once doth yield,
They basely fly and dare not stay the field.

Thus stands she in a trembling ecstasy;
Till, cheering up her senses all dismay’d,
She tells them ’tis a causeless fantasy,
And childish error, that they are afraid;
Bids them leave quaking, bids them fear no more:–
And with that word she spied the hunted boar,

Whose frothy mouth, bepainted all with red,
Like milk and blood being mingled both together,
A second fear through all her sinews spread,
Which madly hurries her she knows not whither:
This way runs, and now she will no further,
But back retires to rate the boar for murther.

A thousand spleens bear her a thousand ways;
She treads the path that she untreads again;
Her more than haste is mated with delays,
Like the proceedings of a drunken brain,
Full of respects, yet nought at all respecting;
In hand with all things, nought at all effecting.

Here kennell’d in a brake she finds a hound,
And asks the weary caitiff for his master,
And there another licking of his wound,
‘Gainst venom’d sores the only sovereign plaster;
And here she meets another sadly scowling,
To whom she speaks, and he replies with howling.

When he hath ceased his ill-resounding noise,
Another flap-mouth’d mourner, black and grim,
Against the welkin volleys out his voice;
Another and another answer him,
Clapping their proud tails to the ground below,
Shaking their scratch’d ears, bleeding as they go.

Look, how the world’s poor people are amazed
At apparitions, signs and prodigies,
Whereon with fearful eyes they long have gazed,
Infusing them with dreadful prophecies;
So she at these sad signs draws up her breath
And sighing it again, exclaims on Death.

‘Hard-favour’d tyrant, ugly, meagre, lean,
Hateful divorce of love,’–thus chides she Death,–
‘Grim-grinning ghost, earth’s worm, what dost thou mean
To stifle beauty and to steal his breath,
Who when he lived, his breath and beauty set
Gloss on the rose, smell to the violet?

‘If he be dead,–O no, it cannot be,
Seeing his beauty, thou shouldst strike at it:–
O yes, it may; thou hast no eyes to see,
But hatefully at random dost thou hit.
Thy mark is feeble age, but thy false dart
Mistakes that aim and cleaves an infant’s heart.

‘Hadst thou but bid beware, then he had spoke,
And, hearing him, thy power had lost his power.
The Destinies will curse thee for this stroke;
They bid thee crop a weed, thou pluck’st a flower:
Love’s golden arrow at him should have fled,
And not Death’s ebon dart, to strike dead.

‘Dost thou drink tears, that thou provokest such weeping?
What may a heavy groan advantage thee?
Why hast thou cast into eternal sleeping
Those eyes that taught all other eyes to see?
Now Nature cares not for thy mortal vigour,
Since her best work is ruin’d with thy rigour.’

Here overcome, as one full of despair,
She vail’d her eyelids, who, like sluices, stopt
The crystal tide that from her two cheeks fair
In the sweet channel of her bosom dropt;
But through the flood-gates breaks the silver rain,
And with his strong course opens them again.

O, how her eyes and tears did lend and borrow!
Her eyes seen in the tears, tears in her eye;
Both crystals, where they view’d each other’s sorrow,
Sorrow that friendly sighs sought still to dry;
But like a stormy day, now wind, now rain,
Sighs dry her cheeks, tears make them wet again.

Variable passions throng her constant woe,
As striving who should best become her grief;
All entertain’d, each passion labours so,
That every present sorrow seemeth chief,
But none is best: then join they all together,
Like many clouds consulting for foul weather.

By this, far off she hears some huntsman hollo;
A nurse’s song ne’er pleased her babe so well:
The dire imagination she did follow
This sound of hope doth labour to expel;
For now reviving joy bids her rejoice,
And flatters her it is Adonis’ voice.

Whereat her tears began to turn their tide,
Being prison’d in her eye like pearls in glass;
Yet sometimes falls an orient drop beside,
Which her cheek melts, as scorning it should pass,
To wash the foul face of the sluttish ground,
Who is but drunken when she seemeth drown’d.

O hard-believing love, how strange it seems
Not to believe, and yet too credulous!
Thy weal and woe are both of them extremes;
Despair and hope makes thee ridiculous:
The one doth flatter thee in thoughts unlikely,
In likely thoughts the other kills thee quickly.

Now she unweaves the web that she hath wrought;
Adonis lives, and Death is not to blame;
It was not she that call’d him, all-to naught:
Now she adds honours to his hateful name;
She clepes him king of graves and grave for kings,
Imperious supreme of all mortal things.

‘No, no,’ quoth she, ‘sweet Death, I did but jest;
Yet pardon me I felt a kind of fear
When as I met the boar, that bloody beast,
Which knows no pity, but is still severe;
Then, gentle shadow,–truth I must confess,–
I rail’d on thee, fearing my love’s decease.

”Tis not my fault: the boar provoked my tongue;
Be wreak’d on him, invisible commander;
‘Tis he, foul creature, that hath done thee wrong;
I did but act, he’s author of thy slander:
Grief hath two tongues, and never woman yet
Could rule them both without ten women’s wit.’

Thus hoping that Adonis is alive,
Her rash suspect she doth extenuate;
And that his beauty may the better thrive,
With Death she humbly doth insinuate;
Tells him of trophies, statues, tombs, and stories
His victories, his triumphs and his glories.

‘O Jove,’ quoth she, ‘how much a fool was I
To be of such a weak and silly mind
To wail his death who lives and must not die
Till mutual overthrow of mortal kind!
For he being dead, with him is beauty slain,
And, beauty dead, black chaos comes again.

‘Fie, fie, fond love, thou art so full of fear
As one with treasure laden, hemm’d thieves;
Trifles, unwitnessed with eye or ear,
Thy coward heart with false bethinking grieves.’
Even at this word she hears a merry horn,
Whereat she leaps that was but late forlorn.

As falcon to the lure, away she flies;
The grass stoops not, she treads on it so light;
And in her haste unfortunately spies
The foul boar’s conquest on her fair delight;
Which seen, her eyes, as murder’d with the view,
Like stars ashamed of day, themselves withdrew;

Or, as the snail, whose tender horns being hit,
Shrinks backward in his shelly cave with pain,
And there, all smother’d up, in shade doth sit,
Long after fearing to creep forth again;
So, at his bloody view, her eyes are fled
Into the deep dark cabins of her head:

Where they resign their office and their light
To the disposing of her troubled brain;
Who bids them still consort with ugly night,
And never wound the heart with looks again;
Who like a king perplexed in his throne,
By their suggestion gives a deadly groan,

Whereat each tributary subject quakes;
As when the wind, imprison’d in the ground,
Struggling for passage, earth’s foundation shakes,
Which with cold terror doth men’s minds confound.
This mutiny each part doth so surprise
That from their dark beds once more leap her eyes;

And, being open’d, threw unwilling light
Upon the wide wound that the boar had trench’d
In his soft flank; whose wonted lily white
With purple tears, that his wound wept, was drench’d:
No flower was nigh, no grass, herb, leaf, or weed,
But stole his blood and seem’d with him to bleed.

This solemn sympathy poor Venus noteth;
Over one shoulder doth she hang her head;
Dumbly she passions, franticly she doteth;
She thinks he could not die, he is not dead:
Her voice is stopt, her joints forget to bow;
Her eyes are mad that they have wept til now.

Upon his hurt she looks so steadfastly,
That her sight dazzling makes the wound seem three;
And then she reprehends her mangling eye,
That makes more gashes where no breach should be:
His face seems twain, each several limb is doubled;
For oft the eye mistakes, the brain being troubled.

‘My tongue cannot express my grief for one,
And yet,’ quoth she, ‘behold two Adons dead!
My sighs are blown away, my salt tears gone,
Mine eyes are turn’d to fire, my heart to lead:
Heavy heart’s lead, melt at mine eyes’ red fire!
So shall I die by drops of hot desire.

‘Alas, poor world, what treasure hast thou lost!
What face remains alive that’s worth the viewing?
Whose tongue is music now? what canst thou boast
Of things long since, or any thing ensuing?
The flowers are sweet, their colours fresh and trim;
But true-sweet beauty lived and died with him.

‘Bonnet nor veil henceforth no creature wear!
Nor sun nor wind will ever strive to kiss you:
Having no fair to lose, you need not fear;
The sun doth scorn you and the wind doth hiss you:
But when Adonis lived, sun and sharp air
Lurk’d like two thieves, to rob him of his fair:

‘And therefore would he put his bonnet on,
Under whose brim the gaudy sun would peep;
The wind would blow it off and, being gone,
Play with his locks: then would Adonis weep;
And straight, in pity of his tender years,
They both would strive who first should dry his tears.

‘To see his face the lion walk’d along
Behind some hedge, because he would not fear him;
To recreate himself when he hath sung,
The tiger would be tame and gently hear him;
If he had spoke, the wolf would leave his prey
And never fright the silly lamb that day.

‘When he beheld his shadow in the brook,
The fishes spread on it their golden gills;
When he was by, the birds such pleasure took,
That some would sing, some other in their bills
Would bring him mulberries and ripe-red cherries;
He fed them with his sight, they him with berries.

‘But this foul, grim, and urchin-snouted boar,
Whose downward eye still looketh for a grave,
Ne’er saw the beauteous livery that he wore;
Witness the entertainment that he gave:
If he did see his face, why then I know
He thought to kiss him, and hath kill’d him so.

”Tis true, ’tis true; thus was Adonis slain:
He ran upon the boar with his sharp spear,
Who did not whet his teeth at him again,
But by a kiss thought to persuade him there;
And nuzzling in his flank, the loving swine
Sheathed unaware the tusk in his soft groin.

‘Had I been tooth’d like him, I must confess,
With kissing him I should have kill’d him first;
But he is dead, and never did he bless
My youth with his; the more am I accurst.’
With this, she falleth in the place she stood,
And stains her face with his congealed blood.

She looks upon his lips, and they are pale;
She takes him by the hand, and that is cold;
She whispers in his ears a heavy tale,
As if they heard the woeful words she told;
She lifts the coffer-lids that close his eyes,
Where, lo, two lamps, burnt out, in darkness lies;

Two glasses, where herself herself beheld
A thousand times, and now no more reflect;
Their virtue lost, wherein they late excell’d,
And every beauty robb’d of his effect:
‘Wonder of time,’ quoth she, ‘this is my spite,
That, thou being dead, the day should yet be light.

‘Since thou art dead, lo, here I prophesy:
Sorrow on love hereafter shall attend:
It shall be waited on with jealousy,
Find sweet beginning, but unsavoury end,
Ne’er settled equally, but high or low,
That all love’s pleasure shall not match his woe.

‘It shall be fickle, false and full of fraud,
Bud and be blasted in a breathing-while;
The bottom poison, and the top o’erstraw’d
With sweets that shall the truest sight beguile:
The strongest body shall it make most weak,
Strike the wise dumb and teach the fool to speak.

‘It shall be sparing and too full of riot,
Teaching decrepit age to tread the measures;
The staring ruffian shall it keep in quiet,
Pluck down the rich, enrich the poor with treasures;
It shall be raging-mad and silly-mild,
Make the young old, the old become a child.

‘It shall suspect where is no cause of fear;
It shall not fear where it should most mistrust;
It shall be merciful and too severe,
And most deceiving when it seems most just;
Perverse it shall be where it shows most toward,
Put fear to valour, courage to the coward.

‘It shall be cause of war and dire events,
And set dissension ‘twixt the son and sire;
Subject and servile to all discontents,
As dry combustious matter is to fire:
Sith in his prime Death doth my love destroy,
They that love best their loves shall not enjoy.’

By this, the boy that by her side lay kill’d
Was melted like a vapour from her sight,
And in his blood that on the ground lay spill’d,
A purple flower sprung up, chequer’d with white,
Resembling well his pale cheeks and the blood
Which in round drops upon their whiteness stood.

She bows her head, the new-sprung flower to smell,
Comparing it to her Adonis’ breath,
And says, within her bosom it shall dwell,
Since he himself is reft from her by death:
She crops the stalk, and in the breach appears
Green dropping sap, which she compares to tears.

‘Poor flower,’ quoth she, ‘this was thy fathers guise–
Sweet issue of a more sweet-smelling sire–
For every little grief to wet his eyes:
To grow unto himself was his desire,
And so ’tis thine; but know, it is as good
To wither in my breast as in his blood.

‘Here was thy father’s bed, here in my breast;
Thou art the next of blood, and ’tis thy right:
Lo, in this hollow cradle take thy rest,
My throbbing heart shall rock thee day and night:
There shall not be one minute in an hour
Wherein I will not kiss my sweet love’s flower.’

Thus weary of the world, away she hies,
And yokes her silver doves; by whose swift aid
Their mistress mounted through the empty skies
In her light chariot quickly is convey’d;
Holding their course to Paphos, where their queen
Means to immure herself and not be seen.

William Shakespeare

Together Through Life

The thirty-third studio album by singer-songwriter Bob Dylan, released on April 28, 2009 by Columbia Records.

 
 

This image from Brooklyn Gang series  by Bruce Davidson was used as the cover for Together Through Life

 
 

Bob Dylan wrote all but one of the album’s songs with Grateful Dead lyricist Robert Hunter, with whom he had previously co-written two songs on his 1988 album Down in the Groove. In an interview with Rolling Stone magazine, Dylan commented on the collaboration: “Hunter is an old buddy, we could probably write a hundred songs together if we thought it was important or the right reasons were there… He’s got a way with words and I do too. We both write a different type of song than what passes today for songwriting.”

Dylan produced the record under his pseudonym of Jack Frost, which he used for his previous two studio albums, Love and Theft and Modern Times. The album was rumored to contain “struggling love songs” and have little similarity to Modern Times.

 
 

My Own Love Song (Olivier Dahan, 2010) theatrical poster

 
 

In a conversation with music journalist Bill Flanagan, published on Bob Dylan’s official website, Flanagan suggested a similarity of the new record to the sound of Chess Records and Sun Records, which Dylan acknowledged as an effect of “the way the instruments were played.” He said that the genesis of the record was when French film director Olivier Dahan asked him to supply a song for his road movie, My Own Love Song, which became Life is Hard – indeed, ‘according to Dylan, Dahan was keen to get a whole soundtrack’s worth of songs from the man’ – and “then the record sort of took its own direction.”

As with some of Dylan’s albums before Together Through Life, Dylan has adapted lyrics from other songs and incorporated them into his own lyrics—if with perhaps a ‘slightly diminished use of the light-fingered lift’, compared with ‘Dylan’s lyrical approach from recent albums’. The phrase “If you ever go to Houston, you better walk right” is taken from the folk song Midnight Special : Dylan played harmonica on Harry Belafonte‘s 1962 recording of the song. ‘The one time he overtly used someone else’s song as a springboard for his own – Billy Joe Shaver‘s  Ain’t No God in Mexico, a clear template for I Feel a Change Comin’ On – he openly acknowledged the debt to historian Douglas Brinkley’. Beyond Here Lies Nothin’ is the opening track of this album. The title is a quote from the Ancient Roman poet Ovid: “Beyond here lies nothing but chillness, hostility, frozen waves of an ice-hard sea.” (Poems from Exile). It bears a very significant resemblance to the original 1958 song All Your Love (I Miss Loving) by Otis Rush.

The Nymph’s Apotheosis and The Birth of a Goddess

“Raphael did not mean for Galatea to resemble any one human person, but to represent ideal beauty.”

Giorgio Vasari

 
 

Il Trionfo di Galatea (The Triumph of Galatea), Raphael, c. 1514

 
 

The fresco is a mythological scene of a series embellishing the open gallery of the building, a series never completed which was inspired to the Stanze per la giostra of the poet Angelo Poliziano.

According to Ovid‘s Metamorphoses, Acis was the son of Faunus and the river-nymph Symaethis, daughter of the River Symaethus. His version of the tale occurs nowhere earlier and may be a fiction invented by him, “suggested by the manner in which the little river springs forth from under a rock”. According to Athenaeus, ca 200 CE the story was first concocted as a political satire against the Sicilian tyrant Dionysius I of Syracuse, whose favourite concubine, Galatea, shared her name with a nereid mentioned by Homer. Others claim the story was invented to explain the presence of a shrine dedicated to Galatea on Mount Etna.

Raphael did not paint any of the main events of the story. When asked where he had found a model of such beauty, Raphael reportedly said that he had used “a certain idea” he had formed in his mind. He chose the scene of the nymph’s apotheosis (Stanze, I, 118-119). Galatea appears surrounded by other sea creatures whose forms are somewhat inspired by Michelangelo Buonarroti, whereas the bright colors and decoration are supposed to be inspired by ancient Roman painting. At the left, a Triton (partly man, partly fish) abducts a sea nymph; behind them, another Triton uses a shell as a trumpet. Galatea rides a shell-chariot drawn by two dolphins.

 
 

La Naissance de Vénus, William-Adolphe Bouguereau, 1879.

 
 

The subject matter, as well as the composition, resembles a previous rendition of Sandro Botticelli’s The Birth of Venus, as well as Raphael’s The Triumph of Galatea.

The God of Beginnings and Transitions

Statue depicting Janus Bifrons in the Schönbrunn palace courtyard (Vienna, Austria)

 
 

Janus is the god of beginnings and transitions, thence also of gates, doors, passages, endings and time. He is usually depicted as having two faces, since he looks to the future and to the past. The Romans named the month of January (Ianuarius) in his honor.

Janus presided over the beginning and ending of conflict, and hence war and peace. The doors of his temple were open in time of war, and closed to mark the peace. As a god of transitions, he had functions pertaining to birth and to journeys and exchange, and in his association with Portunus, a similar harbor and gateway god, he was concerned with travelling, trading and shipping.

Janus had no flamen or specialized priest (sacerdos) assigned to him, but the King of the Sacred Rites (rex sacrorum) himself carried out his ceremonies. Janus had a ubiquitous presence in religious ceremonies throughout the year, and was ritually invoked at the beginning of each one, regardless of the main deity honored on any particular occasion.

The interpretation of Janus as the god of beginnings and transitions is based on a third etymology indicated by Cicero, Ovid and Macrobius, which explains the name as Latin, deriving it from the verb ire (“to go”).

Another etymology proposed by Nigidius Figulus is related by Macrobius: Ianus would be Apollo and Diana Iana, by the addition of a D for the sake of euphony. This explanation has been accepted by A. B. Cook and J. G. Frazer. It supports all the assimilations of Janus to the bright sky, the sun and the moon. It supposes a former *Dianus, formed on *dia- < *dy-eð2 from Indo-European root *dey- shine represented in Latin by dies day, Diovis and Iuppiter. However the form Dianus postulated by Nigidius is not attested.

 
 

Different depictions of Janus from Bernard de Montfaucon’s L’antiquité expliquée et représentée en figures

 
 

Janus frequently symbolized change and transitions such as the progress of future to past, from one condition to another, from one vision to another, and young people’s growth to adulthood. He represented time, because he could see into the past with one face and into the future with the other. Hence, Janus was worshipped at the beginnings of the harvest and planting times, as well as at marriages, deaths and other beginnings. He represented the middle ground between barbarism and civilization, rural and urban space, youth and adulthood. Having jurisdiction over beginnings Janus had an intrinsic association with omens and auspices.

In Act I Scene 2 of Shakespeare’s Othello, Iago invokes the name of Janus after the failure of his premiere plot to undo the titular character. As the story’s primary agent of change, it’s fitting that Iago align himself with Janus. His schemes prompt the beginning of each of the main characters’ ends: in his absence, Othello and Desdemona would likely have remained married and Cassio would have remained in his respected position of power. Iago guides (if not forces) the story through inception, climax, and finale. Furthermore, Janus’ common two-faced depiction is the perfect visual metaphor for Iago’s character. Othello’s characters believe him to have only the best of intentions, even going as far as to call him “honest Iago,” completely unaware that he spends every unwatched second plotting their undoing. He appears selfless and compassionate but, in truth, is power-hungry, amoral, and without regard for the well-being of others.

Leda and the Swan

Leda and the Swan is a story and subject in art from Greek mythology in which the god Zeus, in the form of a swan, seduces, or rapes, Leda. According to later Greek mythology, Leda bore Helen and Polydeuces, children of Zeus, while at the same time bearing Castor and Clytemnestra, children of her husband Tyndareus, the King of Sparta. In the W.B. Yeats version, it is subtly suggested that Clytemnestra, although being the daughter of Tyndareus, has somehow been traumatized by what the swan has done to her mother. According to many versions of the story, Zeus took the form of a swan and raped or seduced Leda on the same night she slept with her husband King Tyndareus. In some versions, she laid two eggs from which the children hatched.In other versions, Helen is a daughter of Nemesis, the goddess who personified the disaster that awaited those suffering from the pride of Hubris.

 
 

Greco-roman mosaic

 
 

Giovanni Battista

 
 

(atributed to) Leonardo da Vinci

 
 

Raphael

 
 

Virgil Solis

 
 

Cesare da Sesto

 
 

Michelangelo Buonarroti

 
 

Ridolfo Ghirlandaio

 
 

Paolo Veronese

 
 

Peter Paul Rubens

 
 

François-Edouard Picot

 
 

Théodore Géricault

 
 

Giovanni Boldini

 
 

Paul Cézanne

 
 

Gustav Klimt

 
 

Henri Matisse

 
 

Cy Twombly

 
 

Jerzy Hulewicz

 
 

François Boucher

 
 

Gustave Moreau

 
 

Salvador Dalí

 
 

Jacopo Robusti (Tintoretto)

 
 

Arturo Michelena

 
 

Fernando Botero

 
 

Constantin Brâncuși

 
 

Frederic Leighton

 
 

Warwick Globe

 
 

Louis Icart

 
 

Sam Taylor Wood

 
 

Helmut Newton

 
 

Joel Peter Witkin

 
 

Kate Moss photographed by Steve Klein

 
 

Derrick Santini

Eye-catching Symbology

“One wanted fifty pairs of eyes to see with, ” Lily Briscoe reflected. “Fifty pairs of eyes were not enough to get round that one woman with”, she thought.

Virginia Woolf

To the Lighthouse (Page 303)

 
 

Alexander McQueen 2008-2009 Autumn/Winter collection

 
 

Chris Noth and Sarah Jessica Parker photographed  at the Greek and Roman galleries at  the Metropolitan Museum of Art, by Anie Leibovitz. Vogue  USA, June 2008

 
 

A peacock displaying his plumage is seen by many as a symbol of vanity. Several legends have flourished around this animal, which from ancient times is associated with royalty and its attributes. For instance, in Babylonia and Persia the peacock is often seen in engravings upon the thrones of kings and queens.

 

The Indian Peacock or peafowl is best known for the male’s extravagant eye-spotted tail, which it displays as part of courtship. The “eyes” can be seen when the peacock fans its tail (also called “train”). Like a cupped hand behind the ear, the erect tail-fan of the male helps direct sound to the ears.

 

In the deepest jungle the male goes about to clean the ground with its legs, and in a limited space he awaits until the female appears. When she does appear, the peacock begins a wonderful dance that finishes with its tail displayed. The female falls, subjugated after the show of grace and beauty.

 
 

Hera

 
 

Juno und Argus, 1610,  Peter Paul Rubens

 
 

According to Greek mythology, Hera is the wife and one of three sisters of Zeus in the Olympian pantheon of Greek mythology and religion. Her chief function is as the goddess of women and marriage. The name of Hera admits a variety of mutually exclusive etymologies; one possibility is to connect it with hōra(ὥρα), season, and to interpret it as ripe for marriage. Another possibility stems from “Hero. “Her counterpart in the religion of ancient Rome was Juno. The cow, lion and specially the peacock are sacred to her.

 

Hellenistic imagery depicted Hera’s chariot being pulled by peacocks, birds not known to Greeks before the conquests of Alexander the Great. Alexander’s tutor, Aristotle, refers to it as “the Persian bird.” The peacock motif was revived in the Renaissance iconography that unified Hera and Juno, and which European painters focused on.

 

Hera almost caught Zeus with a mistress named Io, a fate avoided by Zeus turning Io into a beautiful white heifer. However, Hera was not completely fooled and demanded that Zeus give her the heifer as a present.

 

Once Io was given to Hera, she placed her in the charge of Argus to keep her separated from Zeus. Zeus then commanded Hermes to kill Argus, which he did by lulling all one hundred eyes to sleep. In Ovid‘s interpolation, when Hera learned of Argus’ death, she took his eyes and placed them in the plumage of the peacock, accounting for the eye pattern in its tail.

 
 

Hindu deity Karktikeya or Murugan (god of war and victory) with his consorts on his Vahana peacock, by Raji Ravi Varma

 
 

Tawûsê Melek

 
 

Peacock angel

 
 

ملك طاووس‎, Tawûsê Melek, Melek Taus or the Peacock Angel, is the Yazidi (a Kurdish ethnoreligious group with Indo-Iranian roots) name for the central figure of their faith. The Yazidi consider it an emanation of God and a benevolent angel who has redeemed himself from his fall and has become a demiurge who created the cosmos from the Cosmic egg.

 

After he repented, he wept for 7,000 years, his tears filling seven jars, which then quenched the fires of hell. They believe that God first created Tawûsê Melek from his own illumination (Ronahî) and the other six archangels were created later. God ordered Tawûsê Melek not to bow to other beings. Then God created the other archangels and ordered them to bring him dust (Ax) from the Earth (Erd) and build the body of Adam. Some Christians, Muslims and others identify Tawûsê Melek as Lucifer or Satan. According to the Yazidi Black Book, the Yazidi are forbidden to say the name “Shaitan” because their people would be religiously persecuted by other faiths.

 
 

Artist(s) unknown, possibly Master of the Madonna Grog or Aert van den Bossche, formerly Master of the Embroidered Foliage, c. 1492-1498

 
 

This bird was the original symbol of the Catholic Church (the peacock denoted the many-eyed church) and it was an early symbol of Jesus, denoting the Christ’s resurrection and immortality. Because of these associations to the Christ, peacocks were commonly portrayed in medieval paintings hovering around the baby Jesus’ crib. During the time Jesus walked the earth, and also afterwards, the peacock alternated with the phoenix as the symbol of immortality in both Egypt and the Middle East. It is for this reason that the peacock as associated with the Christian St. Barbara even though she was the patron saint of Heliopolis, the ancient home of the phoenix.