The Devil was David Bowie

“…Neil was adamant that the Devil was David Bowie. He just said, ‘He is. You must draw David Bowie. Find David Bowie, or I’ll send you David Bowie. Because if it isn’t David Bowie, you’re going to have to redo it until it is David Bowie.’ So I said, ‘Okay, it’s David Bowie.’…”

Kelley Jones
From Hanging out with the Dream King (a book consisting of interviews with Gaiman’s collaborators)

 

The title character from the cover of Lucifer #16, artist Christopher Moeller.

 

Gustave Doré, Depiction of Satan, the central character of John Milton’s Paradise Lost c. 1866

 

Lucifer Morningstar is a DC Comics character appearing primarily as a supporting character in the comic book series The Sandman and as the title character of a spin-off, both published under the Vertigo imprint.

Though various depictions of Lucifer – the Biblical fallen angel and Devil of the Abrahamic religions – have been presented by DC Comics in their run, this interpretation by Neil Gaiman debuted in The Sandman in 1989.

In the earlier related series The Sandman, written by Neil Gaiman, Lucifer abandoned his lordship over Hell. While Lucifer had previously appeared in various stereotypical guises in earlier DC books, Gaiman’s version was premised on English poet and prose writer John Milton‘s Paradise Lost (at Gaiman’s request of the artist, Lucifer looks like David Bowie at the time).

Carmen on The Big Screen

American silent drama film directed by Cecil B. DeMille (1915)

 
 

Theda Bara, epitome of the vamps, in a scene from Carmen (Raoul Walsh, 1915)

 
 

Gypsy Blood, 1918 German silent drama film directed by Ernst Lubitsch and starring Pola Negri, Harry Liedtke and Leopold von Ledebur

 
 

Carmen Jones (Otto Preminger, 1954)

 
 

Venezuelan late actress Mayra Alejandra as Carmen, la que contaba 16 años (Carmen, Who Was 16 Years Old), directed by Román Chalbaud (1978)

 
 

Carmen (Carlos Saura, 1983). It was directed and choreographed in the flamenco style by Carlos Saura and María Pagés. It is the second part of Saura’s flamenco trilogy in the 1980s, preceded by Bodas de sangre and followed by El amor brujo, both inspired by Federico García Lorca.

 
 

Directed by Francesco Rosi (1984). Julia Migenes stars in the title role, Plácido Domingo as Don José, Ruggero Raimondi as Escamillo, and Faith Esham as Micaela. Rosi acknowledged Gustave Doré‘s illustrations for Baron Charles Davilliers Spain (which was published in serial form in 1873) as his principal source for the visual design. He believed that Bizet, who never visited Spain, was guided by these engravings, and shot scenes in some of the exact places that Doré drew.

 
 

This 2003 film was made with high production values and was another success with audiences for the veteran Spanish director Vicente Aranda

 
 

Carmen: A Hip Hopera is a 2001 musical film produced for television by MTV and directed by Robert Townsend. The film stars Beyoncé Knowles in her debut acting role, Mos Def, Rah Digga, Wyclef Jean, Mekhi Phifer, Da Brat, Joy Bryant, Jermaine Dupri and Lil’ Bow Wow.

A Nature Allegory

Engraving by Gustave Doré

 
 

The Sleeping Beauty (French: La Belle au bois dormant The Beauty Sleeping in the Wood) by Charles Perrault or Little Briar Rose (German: Dornröschen) by the Brothers Grimm is a classic fairy-tale involving a beautiful princess, enchantment of sleep, and a handsome prince. Written as an original literary tale, it was first published by Charles Perrault in Histoires ou contes du temps passé in 1697.The basic elements of Perrault’s narrative are in two parts. Some folklorists believe that they were originally separate tales, as they became afterward in the Grimms’ version, and were joined together by Giambattista Basile (Sole, Luna e Talia), and Perrault following him.

Some folklorists have analyzed Sleeping Beauty as indicating the replacement of the lunar year (with its thirteen months, symbolically depicted by the full thirteen fairies) by the solar year (which has twelve, symbolically the invited fairies). This, however, founders on the issue that only in the Grimms’ tale is the wicked fairy the thirteenth fairy; in Perrault’s, she is the eighth. The basic elements of the story can also be interpreted as a nature allegory: the princess represents nature, the wicked fairy is winter, who puts the Court to sleep with pricks of frost until the prince (spring) cuts away the brambles with his sword (a sunbeam) to allow the Sun to awaken sleeping nature.

The Magic Donkey

 
 

Peau d’Âne (English: Donkey Skin) is a 1970 French musical film directed by Jacques Demy. It is also known by the English titles Once Upon a Time and The Magic Donkey. The film was adapted by Demy from Donkeyskin, a fairy tale by Charles Perrault about a king who wishes to marry his daughter. It stars Catherine Deneuve and Jean Marais, with music by Michel Legrand. Donkey Skin also proved to be Demy’s biggest success in France.

Jacques Demy, fascinated by Charles Perrault’s fairy tale since childhood, was working on a script for the film as early as 1962. The involvement of Catherine Deneuve was instrumental in securing financing for the production. Numerous elements in the film refer to Jean Cocteau‘s 1946 fairy tale film Beauty and the Beast: the casting of Jean Marais, the use of live actors to portray human statues in the castles, and the use of simple special effects such as slow motion and reverse motion.

 
 

Illustrations by Gustave Doré. This French literary fairytale was first published in 1695 in a small volume and republished in 1697 in Perrault’s Histoires ou contes du temps passé. Andrew Lang included it, somewhat euphemized, in The Grey Fairy Book.

 
 

A king had a beautiful wife and a rich castle, including a marvelous donkey whose droppings were gold. One day his wife died, after making him promise not to marry except to a woman whose beauty and attributes equaled hers. The king grieved, but was, in time, persuaded to seek another wife. It became clear that the only woman who would fit the promise was his own daughter.

She went to her fairy godmother who advised her to make impossible demands as a condition of her consent: a dress the color of the sky, a dress the color of the moon, a dress as bright as the sun, and finally, the hide of his marvelous donkey. Such was the king’s desire to marry her that he granted all of them. The fairy godmother gave her a marvelous chest to contain all she owned and told her that the donkeyskin would make an excellent disguise.

The princess fled and eventually found a royal farm where they let her work in the kitchen, despite her ugliness in the donkeyskin. On feast days, she would dress herself in the fine gowns her father had given her, and one such day, the prince came by her room and peeped through the keyhole. He fell in love at once, fell ill with his longing, and declared that nothing would cure him but a cake baked by Donkeyskin, and nothing they could say of what a dirty creature she was dissuaded him.

When Donkeyskin baked the cake, a ring of hers fell in it. The prince found it and declared that he would marry only the woman whose finger it fit. Every other woman having failed, he insisted that Donkeyskin try, and it fit. When she had dressed herself in her fine gowns, his parents were reconciled with the match. Donkeyskin later found that her father had remarried to a beautiful widow and everyone lived happily ever after.

 
 

For more information, see the album Donkey Skin (Costume Designs and Sketches) on The Genealogy of Style‘s Facebook Page:

Beware the Wolf

“I love fairy tales because I think that behind fairy tales, there is always a meaning.”

Monica Bellucci

 
 

Italian actress and model Monica Bellucci posing as Little Red Riding Hood

 
 

Red Hot Riding Hood (Tex Avery, 1943). Animated cartoon short subject

 
 

“The magic of Tex Avery’s animation is the sheer extremity of it all. The classic Avery image is of someone’s mouth falling open down to their feet, wham, their eyes whooping out and their tongue unrolling for about half a mile: that is the most wonderfully liberating spectacle. Avery would just stretch the human body and face however he liked, and the result was unbelievably funny. There is no hesitation in his work, no sense that you can go too far. I think that nowadays they should put on Tex Avery festivals as an antidote to political correctness. There is also a childlike sense of immortality and indestructibility in his work; people get squashed, mashed, bashed, bent out of shape, whatever, and they bounce back. In essence, it is like the myth of eternal life.”

Terry Gilliam

The 10 best animated films of all time

The Guardian, Friday 27 April 2001

 
 

The Brothers Grimm (Terry Gilliam, 2005)

 
 

The Brotherhood of the Wolf/ Le Pacte des Loups (Christophe Gans, 2001)

 
 

French director Christophe Gans drew inspiration from manga, comics, and video games as well from filmmakers like Luchino Visconti or John Woo. “I know there is no link between them, but the truth is that the movie is very eclectic and I like to blend cinematographic genres”, he stated.

Fotogramas Magazine, issue number 1896
October 2001

 
 

Little Red Riding Hood Meets the Wolf in the Woods by Walter Crane

 
 

“The better to see you with”, woodcut by Walter Crane

 
 

Illustration by Arthur Rackham

 
 

Karen Elson, Red Cape and Gun. Photo by Tim Walker, 2008

 
 

Dakota Fanning

 
 

 Little Red Riding Hood. Lanvin ad illustrated by Remy Hetreaul, 1945

 
 

Woodcut by Gustave Doré

 
 

The origins of the Little Red Riding Hood story can be traced to versions from various European countries and more than likely preceding the 17th century, of which several exist, some significantly different from the currently known, Grimms-inspired version. It was told by French peasants in the 10th century. In Italy, the Little Red Riding Hood was told by peasants in 14th century, where a number of versions exist, including La finta nonna (The False Grandmother). It has also been called The Story of Grandmother. It is also possible that this early tale has roots in very similar Oriental tales (e.g. Grandaunt Tiger).

The theme of the ravening wolf and of the creature released unharmed from its belly is also reflected in the Russian tale Peter and the Wolf, and the other Brothers Grimm tale The Wolf and the Seven Young Kids, but its general theme of restoration is at least as old as the biblical passage Jonah and the Whale. The theme also appears in the story of the life of Saint Margaret, where the saint emerges unharmed from the belly of a dragon, and in the epic The Red Path by Jim C. Hines.

The earliest known printed version was known as Le Petit Chaperon Rouge and may have had its origins in 17th century French folklore. It was included in the collection Tales and Stories of the Past with Morals. Tales of Mother Goose (Histoires et contes du temps passé, avec des moralités. Contes de ma mère l’Oye), in 1697, by Charles Perrault. As the title implies, this version is both more sinister and more overtly moralized than the later ones. The redness of the hood, which has been given symbolic significance in many interpretations of the tale, was a detail introduced by Perrault.

The story as Rotkäppchen was included in the first edition of their collection Kinder- und Hausmärchen (Children’s and Household Tales (1812)). The earlier parts of the tale agree so closely with Perrault’s variant that it is almost certainly the source of the tale. However, they modified the ending; this version had the little girl and her grandmother saved by a huntsman who was after the wolf’s skin; this ending is identical to that in the tale The Wolf and the Seven Young Kids, which appears to be the source.